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  • Eritrea inherited approximately 534 schools at independence (in 1991) and today there are 1548 schools throughout the country giving access to more school age children than in 1991.
  • Eritrea inherited only one technical school at independence (The Eritrean People's Liberation Front (EPLF) ran the Winna technical School in Sahel) Today there are 7 technical and vocational schools, which offer free education, room and board to students from all of Eritrea's nine nationalities. At the National Center for Vocational Education in Sawa, thousands are taking courses in building technology, commerce and business management, hotel catering and management, agricultural technology, machinery operations, ICT and more.
  • Eritrea's achievements in the health sector are exemplary even at the global level. Since independence in 1991, 13 new hospitals, 19 new health centers and 112 new health stations have been constructed throughout Eritrea, an increase by56%, 61%, and 156% respectively over what Eritrea inherited at independence. Doctor to population ratios has increased by 100% from 1:37500 in 1991 to 1:15000 nurse to patient rations have also increased from 1:9500 in 1991 to 1:3400today.
  • In 1984, the Eritrean People's Liberation Front established an underground (to hide it from aerial bombings) pharmaceutical facility, which manufactured 44 items including tablets, capsules, IV fluids and ointments. These fulfilled 40% of local needs. Today, the Azel Pharmaceutical Company produces 32 products covering 12 therapeutic ranges. The Fred Hollows Intraocular Lens (IOL) Laboratory established in 1994 produces high quality lens that meet local needs and are in compliance with the highest European and International Standards for the manufacture of medical devices.
  • Eritrea has reduced incidents of malaria by 90% and has eradicated polio and tuberculosis. Eritrea is also reversing and halting the spread of HIV/AIDS though its multi-pronged vertical programs (even though Frazer cut US-funding to Eritrea in 2006). Given the Government of Eritrea's commitment to child and maternal health in Eritrea, Eritrea is poised to not only achieve the stated UN targets, but also do much better.
  • Today, all Eritrean cities, towns and villages are accessible by road. Since independence, the Ministry of public works has built and rehabilitated roads allover Eritrea. The over 8000 kilometers of new and rehabilitated major highways and feeder roads are contributing to the fast economic development of the rural areas as new markets for products open up and populations take advantage of the increase in transportation services throughout the country. Today there are over 160route destinations in Eritrea, which originate in Asmara with about 1460 buses providing inter-urban services.
  • Over 15 new bridges have been constructed to connect previously hard to access rural villages and the Asmara-Massawa railway is expanding to Keren. Port expansions in Massawa and Assab are underway and in addition to the Asmara International Airport, new airports have been constructed and refurbished in Assab, Massawa, Sawa, Tessenei and Nakfa.

  • Dams, wells and canals have been constructed throughout the country ensuing preservation of rainwater, and for providing access to clean drinking water and water for agricultural irrigation. Housing projects are underway throughout the country and nomadic populations are being encouraged to settle down and take advantage of the public services-such as schools, healthcare centers etc. that are now available to them.
  • In the last 16 years, in addition to the introduction of mobile telephone services in 2004 with about 67000 customers to date, digital switches have been installed for about 40,000 fixed line customers, and about 11 major towns and villages have been connected by microwave links to Asmara, the Eritrean capital. 4 remote towns including Assab and Tessenei have been linked through a domestic satellite system.
  • Internet service was first introduced to Eritrea in November 2000 and today there are about 6 Internet service providers and 80-cyber cafe's in 5 major cities across the country. There are about 71 postal offices providing services throughout the country and the Eritrean Postal Service has received three international awards for excellence since its formation.

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ካብ ማሕደር ታሪኽ

አብዚአ ዕለት ማለት አብ ዒስራን ዓርባዕተን ነሓሰ ሽሕን ትሽዓተ ሚኢትን ሰብዓን ሸዉዓተን ዓ.ም. (፩፱፯፯) ቀዳማይ ሓርነት ከተማ መንደፈራ ብተጋድሎ ሓርነት ኤርትራ (ተ.ሓ.ኤ.) ዝተመዝገበሉ ዕለት ይኸውን።

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The Eritrean National War Disabled Veterans Association (ENWDVA) wants to implement a project of water pump motors to its members in Zoba Gash-Barka (Shambuko sub-zone). The project will be implemented in areas with good potential of water be it under dams are as or with good underground water or streams. 8 water pump motors will be purchased and provided to potential war disabled veterans either in group or individually as situation may be favourable. If there are many beneficiaries in a site they will be provided one water pump motor which they can use it turn by turn. This project is believed to improve the food security of the beneficiaries. The project will cost 204,000 Nakfa which is equivalent to 10,200 EURO.

 

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Tumbling

Whenever you speak to any Eritrean family, there is always a story told, memories cherished. ......as an example...

1- "Our father chose the straw for the son to be educated and was sent away and we lost touch with the two other uncles, one who chose a farmer straw and the second a priest straw"....

2- "We joining in during the struggle years the first thing we were asked to fill is the Ornich, so as to inform our next of kin or village if anything is to happen to us"...


It would be great to find a way of telling your family's story and connecting and networking with each other and your future. here is a site I came by  accident as I was searching for flow charts to do mine.... if you find it useful, it is free to use and for anyone who has been dreaming of creating a website...this one tops the ease in which you can use it.

http://www.myherita ge.com/

is the site...all you need is your email detail and have fun doing it.

If we don't do it at family level, then all the Diaspora identity business and all your effort become pointless if you don't start at family level.


Thank you!!!

I wander if the designers of the site thought of a relationship that we hold with the families of Eritrean martyr's, heroes who died to make Eritrean Identity a reality!!!

 

 

 

 

 

 

 

An institution called family. Blood is thicker than water!!! To know where you are going, you have to know where you came from!!! Have we been too busy facing immediate family hardships and forgot to look back and also plan ahead where the family is heading? Have we had rushed family get togethers? Not every one has had the same upbringing, nor had they the smooth ride when it comes to sharing the care of the family. Please read on, If you feel deeply about this and similar issues.

 

With a sample family tree and how every one can build a similar one and better tree to sustain its family connections. There is A-Z of questions and tools that can be discussed to help us give weight to the activity of our family.

 

I saw a credit card in Germany which had the following as a name: Mr. Fitsum Yohannes keshi Yared. Unlike Letebrhan calling herself Titi.This is what I would call keeping your culture!!!

 

I {Germany} am the 4th son of 4 children of Haleka Tewelde [Adi abeyto] Sheqa Nguse  Kentiba  ghde [hiwet]. Mom Lemlem Yihdego [awlie tsor] Tekle .

 

 

1-      My siblings - are Almaz (3), Abraham (3), Grmay [1][RIP], Hiwinnet (me)

 

2-      Almaz {UK/ Eritrea}[Yosief Teamrat / Adi qe]- had aster[Issak], Meron [tomas],

 

3-      Abraham { Eritrea}[Tsegereda Kifle / astenaf ]- had Sbahtu/M, Meron/M, Seble/F.

 

4-      Grmay [RIP]{Milano-Italy}[Fotini Franscesco] -- had Roberto/M

 

5-      Aster Yosief [Issak] had – melen/M and Diamond/M

 

6-      I can count up to 9 grand fathers….!!!

 

………. Amazing tree

 

 

 

A-      The [ *****] is the wife or husband

 

B-      The (**) number of children , until we get full name. As an example my sister Almaz had 3 children…shown in (3)

 

C-      Another entry should be the current place of residence…{******}

 

D-      Sheqa Nguse….is just a name Nguse with the title [sheqa] and should be included to make sure that we connect to what our parents tell us …but for convenience it should be italic to avoid it being taken as a name…

 

E-       Which means all of the above have yet to include the husband’s / wife’s name, number of children followed by name and also place of residence.

 

F-       At times there is a branch in the tree that includes the grand mother’s siblings and her immediate cousins. And every one has to include that in adopted / respective version of tree.

 

 

G-      Even though the reason behind asking “Abey Adi’kum” has been sensitive at some time in the past, but the need to know it will need analysis. As the normal practice, it is the Father’s ADI [Village] that all the children MEN/WOMEN adopt to be their Adi. If I have a sister her children [my nephews / nieces] will have their father’s Adi for them.

 

H-     Asking a person only their name, father’s name and grand father’s name and also Adi will not reveal whether they are a relation or not due to the fact that a close family born to a sister will adopt a grand father’s name of their father and not the sister that is related to you. And like wise they will have the Adi of their father’s. Hence to identify a person in the tree in a strange land it will require FULL NAME [Father / Grand Father] of both father’s and Mother’s name and the ADI of both. And at times heavy involvement of elders who know of any half sister / half brothers and even very close non blood relations which has been taken as family.

 

I-         It becomes also necessary we specify what gender the children are. This is due to the names at times being used for both male and female: like Hermon, Natna, and Haben.

 

J-       And in the advance way to really have the year the person is born to group similar aged family members. As my example I can say my birth year is 1978 and every one should do the same.

 

K-      Then came a question which reflects “To know where you are heading, you have to know where you came from”… in the years that went past, what regime? What king? What system of law? What historical events were active and prevalent during the time of our particular grand father? What year were the ancestors alive?...at times it is all spoken stories and non written account of things which are difficult to get hold of. But with every one understanding the gravity of the need to document our history we can achieve a very powerful historical account.

 

L-       Then came a question of relationships and marriages. The rule of thumb is to have at least Seven (7) generation gaps. For example the children of any deki Samuel…our 4th grand father is a no go area for any marriages, hence it is necessary to know the relatives in that way, and this is not an easy thing to keep up living abroad. That is why the family can arrange your future partner and had to, and that way you are not marrying a relation.

 

M-    Then comes the long and descriptive way of telling how one is related to you. The very basic ones are Haftey / Hawey……>Aboy / Adey……>AboAhgoy/ Abayey….> wede-boy/ Wede-dey….>Akoy/ Amoy….> Hatiney/ Haweboy….>bokri geza/ Hsas l’de? ……Zemai///…..> Hamatey/ Hamutey…> Eg…Ni wedi haweboy Gual hatinu’s zema?

 

N-     Will it be taboo to talk about the state of the family units? Should it be compulsory to acceptable for every kind of a family unit to be Ok to not be ashamed regardless? As an example if a particular family lost a family member either a mother or father, or any of the children or their grand children? To know those who have a single parent family unit either a father or a mother alone raising children?

 

O-      To actually understand and pass to every one as a family unit there is some rules and guidelines regarding the space of every one in the family? To make sure there is at place a mechanism of conflict management. To make sure to do activities that increases the harmony of the families. To hold a strong communication line of expressing and celebrating life u and downs. And finance always plays great role in being the cause of many conflicts. There should be a family judiciary that decides any misunderstandings, which can be to inheritance, business arrangements and at times plane common sense. To not include the children or think of the children and the rest of family when reaching a settlement.

 

P-      At the end of the day the family unit of Eritreans is so beautiful and is open heartedly open to all good wishing people and at times those who have been on our side in thick or thin are at times appreciated much more than what a family has done. Since we all pass through life once let’s do that good thing, act of kindness, act of reaching out, NOW.

 

Q-     So what leads to families to lose touch in such an extent? Is it the reality of no Peace no war in our region? Is it the result of Diaspora [outside Eritrea] life that Eritreans embarked since the 1960s? Is it lack of much organised follow up on the where about of the family members? As Eritrean people history goes, besides the natural and illness induced deaths, there is a few who have died fighting during the liberation struggle!!! There is some who went to the west, Middle East and similar far land and completely cut from the community, even if there is the occasional phone calls and dehai / news of long lost loved ones it has lead to a breaking point to the family ties. Some of us have tried to follow the parent’s religious guides and some have found peace by converting to the non confirmative religions. Some of us have lost touch for so long and have so much catching up to do and the healing process and fixing and making up for lost times is a challenge to be faced before it is too late.

 

R-      So as a conclusion we the generation at the ages of 14-40+ have a sense of family life and have to overcome the life pressures of being ever busy, and also the pressures of the cultures we have adopted in every place of residence, and even have changed our languages beyond the comprehensive TIGRINGA our ancestors spoke. Some of us have adopted a modern or civilized way of life and is in conflict to the way families supposed to act in keeping the love going. We shoulder the responsibility of passing the customs and norms of Eritrean family to our immediate family and our children and their children, in spoken written as well practically doing a get together and revive the Eritrean family.

 

S-      As a practical step to make this hope a reality it will be up to those mature and elders of each family to involve the highly active internet and computer literates to up keep the data base of the family. We find a point of contact and dates in the calendar of Eritrea and the family in particular like Lidet [geeze Christmas] / bale mariam/ N’gdet to be our target to have a get together and inform each other of upcoming events of weddings, graduations, christening and the attendance of any funerals for the departed. The homes of the family head quarters should visit every time we go to Eritrea and similarly family homes when visiting different countries.

 

T-       So let’s celebrate the achievements of an Eritrean family and its members. Who has done excellent in their education? Who has done amazing things for Eritrea and Eritreans? Who has managed to overcome hardships? Who has shared never ending in time to help fellow family? Let’s be role models for our children and their friends!!! Let by gone be by gone and start fresh and not let such thing [losing contact, communication...etc] ever happen to this family unity.

 

U-     The full name of a child in tig is such that he/ she will have a First name, father’s name and grand father’s name. As it is, when an Eritrean [Tig.] child is asked “what is your name?” he / she will always say his father’s and grand father’s name on top of the first name. In a western society a child is given first name and adopts the family name or Sir name. Hence creating confusion when an Eritrean arrives in the west he/she is asked to give a sir name, it is usually the father’s name and at times grand father’s name, which is not the same as the sir name. Because we Eritreans do not use that system at all. The Eritrean generation of up to the great grand father is always in use, and usually they are alive. But the west uses a sir name or family name by which every relation is named by. Some argue the best way to trace relatives is the Eritrean name system. Now to bring the two cultures in a legal institution will create a conflict by the way one chooses to name the family. In immigration issues a son who has given father’s name as a sir name would be inviting a father whose sir name is the grand father’s name…and so on!!! Hence care to be taken and additional notes to be made on the names of families.

 

 

V-      To broaden the family tree and related issue, in the Kunama the Mother is the head of the family…!!! To be explored more. As the Eritrean families have of 9 tribal back ground and also two or more religious back ground that can influence the naming as well as relationships. How much do you know about what your religion teach you? In Diaspora in particular is hard to keep up with the orthodox practices.

 

W-   Do you know why you would want to know your family members?  You can not choose your family, but you can choose your friends carefully. Let’s say you needed a medical assistance that can save your life, hence it would help to know your family for that alone. Your family will tell you things that correct you and your peers will go along with your wild ways and want to stay in your good book. There are some members who do not need much from the family and other conflicts in the family that has never had a chance to heal will split a family to extreme consequences.

 

X-      What can a family teach us? What are the core values prevalent across all Eritrean families? The role model Eritrean family has been a long time waiting to be around a family table! An extended family help out raise the children and every child follows on the foot steps of the family traditions. And in the traditional sense of community life a child is raised by the whole neighbourhood, by means of corrections from locals when a child steps out from the straight behaviours. As in the non Eritrean cultures [abroad], our children grow adopting a foreign culture as well as being exposed to international cultures.

 

Y-      The financial, the health, the talent, the education and other stable life, and continuity of a family is a cause for many strains and cause of stress if not managed properly and if available un evenly. Hence the family has to provide for it self, and instil the values of good citizenship and encourage achievement and healthy competition amongst siblings. Planning a family is crucial, as Eritrean families have been the source of energy, wisdom and heroes in the past; hence are targeted and respected for future stability of Eritrea!!!

 

Z-      So let’s start the work on building the family, re building lose connections, and healing conflicts, re instilling the faith and culture that sustained our fore fathers/fore mothers. Take the good culture and discard the negative ones and live as happy as ever possible, my God; we deserve it!!!

 

 

 

 

Zelealemawi Kibrin Zikrin ni kulom zhalefu!!

Awet N’hafash, God bless you!!!

 

Hiwinnet haleka Tewelde

 

 

"Blood is thicker than water", but some people forget that blood is blood and no blood is better than another blood.

Ghidewon Abay Asmerom

 

For Eritreans residing in Holland!!!

Wat maak ons trots als wij anderen vertellen over onze land?

Om onze natie te herbouw, moesten we vanaf niets beginnen.  Eritrea is een heel klein landje, maar heb  een unieke kracht, en deze kracht is zijn mensen.  Iedere Eritreaan heeft een prijs betaald om Eritrea te bescherm tegen vijanden en om onze natie op te bouw en het een voorspoedige Eritrea te maken – gereed om met zij of haar eigen leven te betalen.  De moeders van Eritrea waren  en is steeds heel speciaal, tijdens het strijden en nu nog is hun rol groot in de opbouw van onze eigen geschiedenis.  De prijs die zij heeft betaald maakt hun trots, en ons, de jonger generatie, is trots op ons moeders en zusters, omdat zij op gelijke voet heeft gevochten, samen met hun strijders.  (Eritrawit Ade wilada wefiya awet eya titsibe.

 

Nu zijn Eritrea verenigd zoals vroeger na de strijd voor gelijkheid. De jongelui in Diaspora werken heel hard aan de eenheid van de jongeren, en dat maakt hun trots. Zelfs de vrouwen  werken hard voor eenheid.

 

Wij moeten zorgen dat de jonge generatie trots is om Eritereaan te zijn en dat zij hun best zullen doen om de voetstappen van hun gevallen broeders en zusters te volgen. Dat bewijs dan onze unieke identiteit.  Wij hebben mensen die zeggen dat zij jou willen vervangen en voor jou zullen sterven;  jij neem het volgende gevecht in de volgende fasen.  In Diaspora wonen Eritreanen wie doen wat wij kunnen beschrijven als een ongelooflijke daad van moedigheid.

 

We hadden dappere vechters, met wie wij kunnen praten op dezelfde manier dat wij onze dagelijkse brood eten. De Eritreanen zijn een ongelooflijke verenigde natie.  Ongeacht het aantal etnische groepen en religieuze elementen in Eritrea, zijn de gemeenschap sterk verenigd in het kader NATIE EERSTE.  Het is ongelooflijk om een land als Eritrea te zien in een derde wereld continent. De Eritreanen weten dat hun geschiedenis en de geschiedenis van hun strijd voor gelijke rechten voor eeuwig voort leven.  Ze beseft dat we voor een korte periode op deze planeet leven, maar om je leven te geven om geschiedenis in bloed te schrijven en de grenzen van Eritrea met hun botten te bouwen, is De eeuwigdurende trots. En de beschrijvende waardes om trots te zijn als Eritreaan, is een niet eindigende Natie.

 

Wij Eritereanen hebben een visie, en dat is om onze natie op te bouwen en om zodoende een betere en gemakkelijke aan ons mensen te geven.

 

We moeten onze mensen leren niet egoïstisch te worden.  We moeten altijd respect hebben voor dat wat voor ons betaald was om onze vrijheid en natie terug te krijgen.  We moeten vechten tegen consumentisme, corruptie en egoïsme en hard werken om onze visie op de rechte pad te brengen.  Omdat wij de volle controle van onze destinatie hebben, hoef Eritrea niet te wachten op permissie om ons noodlot te bepalen, politieke of economisch.  De natie moeten zijn eigen lot bepalen.  Wij zijn heel erg trots op onze cultuur die onze houding beschrijven door (Mislitatt).  Zoals de bekende gezegde gaan:  als je de gedane gunst niet kunnen teruggeven, vertel dan tenminste de goede daden.  We moeten altijd alert wees en op de uit kijk wees voor onze natie.

 

Wij Eritereanen hebben veel naties gezien, veel landen of wij weten van vele maar we zijn niet slechter dan anderen en kunnen ook beter dan anderen doen.We hebben vele uitdagingen overkomt die we tijdens de strijd voor onafhankelijkheid en de opbouw van naties, tegen is gekomen.

 

De identiteit van de Eritreanen is door bloed ontstaan, en het leven van onze martelaars. Dat ten spijten, dit alleen maakt ons zo trots.  Het is uniek en wij zijn nooit gemigreerd voor voedsel, maar om ons mensen te bevrijden en dat helpt ons om onze eigen identiteit te waarderen.  Dankzij onze gevallen helden, heeft ons nu een groot verantwoordelijkheid.  Nooit hebben wij anderen gezien die zo omkijken naar hun familie, wij Eritreanen, al de genoemde deed en dat maakt de simpelweg en trots!!!

 

Translated by Hadinet

 

 

 

Now we reminded ourselves what should and does make us proud…

 

What is there that we can do to be proud Eritrean!!!

 

1- Being born to an Eritrean parent is not enough!!! Enjoying Eritrean music is not enough!!! Eating and enjoying delicious Zighni is not enough!!!

 

2- Steadfastness against environmental influence in Diasporas… with constructive engagement with the intention of integration!!! Do you make effort to relate to other Eritreans to have role models and be one your self to others!!! As you get no respect if you don’t respect your origin and love where come from.

 

3- Do you even look after the families of the fallen heroes?

  • In every city that you are, there is a scheme to augment the funds for the martyr’s families.
  • Adopt families of the fallen heroes, some are so old now and would love to know their children did not die in vein.

4- Do you contribute towards the nation building? Do you pay your taxes? Do you take part in your country’s political system? Do you make effort to read about your country? Do you fight any enemy of your country, by any means?

  • Join organised movements like YPFDJ, NUEW, NUEYS….for collective effort to take your nation to a higher level.

 

5- Do you appreciate the sacrifices given by others so that you can call Eritrea your home, country? Do you try to be the best you can be, and also the best Eritrean you can be?

  • Do you help all Eritreans you come across to better themselves?

 

6- Do you say my country first in every decision you take?

  • Do you uphold and respect the laws and regulations of you country?
  • Do you act against all who try to encourage all illegal activities..
  • Do you stop and fight corruption when ever you encounter it?

 

7- Do you correct all that are trying to do harm to Eritrea, her unity, her peace, her people, her leadership, and her existence?

 

8- Do you up keep your Eritrean-ness? Your languages, cultures, customs, traditions, your food?

  • Respecting elders…
  • Visiting family and friends...
  • Do you carry your self humbly when visiting Eritrean..
  • Cultural ceremonies

9- It is not about what Eritrea can do for you but, what you can do for Eritrea!!!

  • All graduates to make it their mission to visit Eritrea before embarking into a career to help the country you adopted as yours, so that you keep dreaming of running such in your real country, Eritrea.

 

 

 

 

10- Do you ask yourself why am I here as a second class citizen in the west?

  • Economic reasons?
  • Hidden agenda of suffocating Eritrea of the educated and dynamic youth?
  • Never ending interference of the west in our region, since slavery, and till now.

 

11- Why is that no matter how much success you score, it is never fulfilling until you connect with your country and people?

 

And on and on….

 

….then we have a common ground, Eritrea!!!

And keep building

 

As Eritreans, what are the qualities that make us proud?  It is about reaching out to all young Eritreans in Diasporas everY where we live!!!

 

WriteN POINT BY POINT WHY WE are PROUD TO BE ERITREANS

Tell the youth about what makes us proud...and they should be proud!!!

 

 

ENTAY EYU HABEN ERITRAWUNET NIKA/NIAKI

  • I am proud to be Eritrean...despite all the wrong that was done against my people, I still forgive and go beyond that to re build my nation peaceful coexistence!!!

 

  • I am so proud for our women over come double oppression by the colonizers, and also a culture that put women down to fight for double freedom and be a ray of light to the women of Africa and world over.

 

  • I am proud Eritrean ...because....I have very patriotic parents that kept me grounded!!!

 

  • I am proud Eritrean...because...we live by our sweat!!! I am proud to be Eritrea...because....I have over 60,000 precious sons and daughters who died for me!!!!

 

  • I am proud to be Eritrean because we have children from the day they are born, saying ERITREA!!! Asking for Segum tunes before they go to school, and switching to ERI TV in every home!!!

 

  • I am proud Eritrean...because...I can tolerate all cultures where ever I have been for over 47 years and come out winner!!!

 

  • I am proud Eritrean...because I have 4million more ready to do the Mekete and defend the Promised Land for ever!!!!

 

  • I am proud Eritrean...because I have 9 more original languages that I can talk in!!!!...westerners can only speak English, but we can speak 10 more than them...!!!!

 

  • I am proud Eritrean...because......I can just pick the mic and find 44 brothers and sisters in one night...all ERITREANS!!!...in pal talk

 

  • The fact that we always talk about our country so proudly!!!

 

  • It is a mysterious feeling...I find difficult to explain.

 

  • We were so into each other...and we looked out for each other even in school in foreign land!!!

 

  • ....memories of unity where ever we are...is a great powerful thing, unexplainable

 

  • I am so proud because....I am so lucky to be Eritrean...and also Eritrea is lucky to have me as Eritrean.

 

  • We fought so hard to fight back the enemies who tried to make us disappear...our identity was fighting against all odds...and that makes light so proud.

 

  • We fought the whole world to overcome all our challenges.....it is beyond imagination.....!!!

 

  • Proud to be Eritrean....for ancestors [weledi] and previous generation who were very patriotic and wise.....who started all the movements.

 

  • So proud to even do a wise long lasting solid referendum to cement legal, which are the most advanced people in the whole world..!!!

 

  • having had all the nation building.......by sweat and sweat of blood....makes me so proud to be Eritrean, and be hopeful

 

  • Proud to have skills and decisive heroes who built Eritrea, opposed to what took ethio 14 years to build.

 

  • ....proud...to have ingenious and clever and loving people who build ERITREA........lovingly!!!

 

  • I am so proud to have Eritreans who fight all enemies...foreign and/or domestic.

 

  • Proud to be Eritrean as Eritrea is the beam of Africa…we had to fight the decaying western mentality, the egoism, the selfish cultures, and the religious division of western fundamentalism!!!

 

  • Proud to be Eritrean.....because it is a never ending heroism and gallantry...

 

 

  • Eritrea...can never have enough INK in a paper to record the heroism of it's people!!!!

 

 

 

  • To be called Eritrean....makes me proud with so much pride. It is beyond the food, the flag and the music!!!

 

  • It is a deep pride .knowing how we achieved our identity makes me proud to be Eritreans!!!

 

 

  • To talk about the process and time it took to bring the freedom...makes me proud!!!

 

  • 7 years of nation building....and that entire never ending uplifting story makes him proud.

 

 

  • Eritrea makes every one proud...as Eritrea fought against all......odds

 

  • I am so proud about Eritrea and Eritrean people who can direct each other...who can teach each other to a higher level of solemnity.

 

 

  • Proud to be Eritrean...whether small or big always dedicates his/her life for the sake of the nation first...ERITREA FIRST!!!

 

  • Proud to be Eritrean….as we put the country first...and is unique.

 

 

  • we are always ready to give our last bread, sweat and breath to Eritrea!!!

 

  • The fact that all Eritreans are so united and beyond religion and tribal division...put Eritrea first and as the richest country in the world.

 

 

  • The development of the nation from zero and below zero at some time...makes me so proud.

 

  • I am so proud because I understand the unity in diversity...

 

 

  • Regardless of the number of tribes...we are all as one!!! Proud Eritreans.

 

  • Eritrean people have higher patience than any other people in world. That is why even when we are down we just stay focus!!!

 

  • we are not poor, but we are rich in our culture

 

 

  • Rich and developed unique culture that tolerates others ….Meibul bahli Sle’zelena.

 

  • I am so proud...because we show our strength in the rich culture we have!!!

 

 

  • I am proud of our brothers and sisters who instil Eritrawinet since birth!!!

 

  • We have over come all the conspiracies against us!!! It is started in the 50s.......and for that I am proud and double pride!!!

 

 

  • The heroes of Eritrea who made possible never again the enemy will think about coming near us/.....

 

  • 60s alata...and so on, who in our ever polite but sharp language, proverbs is to be proud of!!!

 

 

  • proud to tell where you are from....I can’t wait for people to ask me that question.

 

  • Kind, hard working people...never bad doers...!!!

 

 

  • Our nationalism, our patriotism...makes me proud.
  • His love of ERITREA makes him proud.

 

  • equal love of his people and the wish for all 5million to love him...is what makes him proud

 

  • Eritrean identity came through blood....and life of our beloved martyrs....hence that alone make us so proud

 

 

  • The 60,000+ came from every home, from every gender and tribe…that makes you so deep thinking, that helps us appreciate...

 

  • We never immigrated, or abandon our people ...to find food...but to free our people.

 

 

  • We are the only country who gives their one child for the cause of the revolution and freedom.

 

  • We are so proud the beautiful peace we are bringing to our horn of Africa..

 

 

  • We are proud because we have leadership that inspire al of Eritreans to be leaders, ambassadors where ever they are!!!

 

  • There are never other people who look after their family like we Eritreans do.

 

 

  • There is no other country whose people look after the families of the heroes who gave their life for the country!!!

 

 

Eritrea: 9 tribes, one country, one love, one heart on beat

Eritrea Aynfalale Room

 

We are proud because of our leader:-

1* A leader who is fiercely committed and devoted to the betterment of his people;

 

2* A visionary leader who espouses a practical, sensible and non-bankrupting approach to nation building --

3* Fairly balanced and universal sharing of work and responsibility,
4* prudent management of resources,

5* Minimum resort to borrowed assistance (prevents mortgaging the country's future to creditors),

6* The exercise of appropriate frugality in all areas of endeavour;

7* a leader who is a true 'people's leader' ---

8* One who is not affected by any elitist aspirations or leanings (Just a plain, honest-to-God, 'President of the people', who can actually see, feel and sense the people's pains, troubles and aches -- sounds exactly like what the good 'doctor' ordered for Eritrea's hard-done-by masses!);

9* A leader who is bold, decisive and honest --- honest enough to call a spade a spade to anyone's face (some people attempt to pontificate and attach all sorts of imagined stigmas to possessing this rare virtue.

10* A leader who is untouched by corruption and who works hard, even at the risk of being accused of subverting justice, to banish this ruinous scourge from government and society;

11* A leader, who, above all, has a tremendous self-confidence -- one who is neither intimidated by the enormous challenges and sacrifices that face our nation, nor distracted by the various, sinister saboteurs and obstructionists, from doggedly pursuing his ultimate national call as Eritrea's leader, of putting Eritrea on the right track of progress and better future;

12* A leader who, by setting the right example, inspires confidence and trust in his people, barring a few misguided promoters of defeatism and negativity, who lead relatively comfortable lives in their cocooned existence in the Diaspora and know nothing better than to attempt to sabotage and obstruct our government's genuine efforts to ameliorate the conditions of our people.

 

And on, and on……AWeT Nhafash [VICTORY TO OUR MASSES, OUR PEOPLE]

 

 

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ERITREAN HISTORY

 

 

 

  1. Meaning of “Eritrea”: 

             From the Greek word “erithreum” meaning red, ref to the Red Sea

 

  1. Pre-Historic Times : 8000BC – 400BC

 

  • Archaeological finds in Tigray and Barka Valley indicate Stone Age habitation
  • Animals such as cattle were reared
  • People were of the pygmoid type and were nomadic and semi-nomadic

 

 

  1. Sabean Period:  1000BC-400BC

 

  • Most concentrated migrations to the area from the Arabian Peninsula
  • Migrants loyal to Kings of Saba
  • Local negasi (princes) collected taxes for the kings
  • Decline of the kings power meant the negasi became real rulers
  • Rectangular roofed walls were built

 

  1. Axumite Kingdom:  From the 3rd century

 

  • United under one king
  • Expeditions to South Arabia
  • 5th and 6th centuries: Syrian missionaries came, Christianity was adopted
  • Bible translated into Ge’ez

 

  1. Zagwe and the Solomonic Kings

 

  • By the 9th century, Axum kingdom was no more.
  • Replaced by the Agaws who established the Zagwe dynasty
  • Claimed descent from Moses
  • Ruled for 135 years to 1270

 

      Solomonic Kings

  • Yikuno Amlak defeated the last Zagwe king
  • Claimed descent from Solomon and Sheba
  • Had varying levels of control over Eritrea, depending on the strength of the king

 

  1. Turkish Period

 

  • By 16th century, Turks had trading posts at Massawa  and some islands
  • Made various attempts to expand inland, only to checked by the Portuguese and the Abyssinian kings

 

     17th Century: 

 

  • More migrations from Arabia, Tigray (northern Abyssinia), Somalia, other        Africans

 

     18th Century:

 

  • Abyssinian emperors were usually weak, hence had only patchy influence over Eritrea.

 

 

  1. Egypt

 

  • Threat in the 19th C came from Egypt.
  • 1820 Ali Pasha invaded Sudan
  • By 1840 had occupied certain parts of Abyssinia and built a fort
  • 1846 had a lease on Massawa
  • 1849 Ali Pasha died and Turks reposed port of Massawa
  • 1850 Ali Pasha’s successor occupied western lowlands of Eritrea

 

    Other Powers

 

  • British open consulate at Massawa in 1849
  • Italians arrived in the form of Catholic missionaries
  • The French were in Djibouti

 

    Meanwhile in Abyssinia:

 

  • Emperor Tewodross has succeeded in uniting the former Abyssinian Empire
  • But his ruthlessness in achieving unity turned the people against him
  • Rebellions followed in which Ras Kassa, with British support was crowned Yohannes IV in 1872
  • He defeated Egyptians in 2 battles, the last one in 1875 at Gura.
  • End of Egyptian interference

 

  1. The Italians

 

  • 1860’s bought land at Assab
  • Madhist rebellion against Egypt in Sudan gave chance to Italy to expand inland, encouraged by the British-give reasons for British support
  • Yohannes opposed Italians but was killed in battle in 1889
  • Succeeded by Menelik
  • Treaties followed and 1st January 1890, Eritrea was established a colony of Italy
  • 1894: Italian attempts to expand ended in defeat at the hands of the Abyssinians at ADUA.  Called on of the biggest battles in African history: 73,000 African troops v. 27,000 Italian

 

 

  1. The Colony and the Facist years

 

  • Aims of the colonial admin:
    1. secure power
    2. develop colony with Italian immigrants
    3. dev. natural resources for Italy
    4. equip it as a base for further expansion if the opportunity arose

 

  • The Facist Years (1934-1941)

 

1.      Enormous expansion in the economy

2.      Massawa became largest port in East Africa

3.      Roads and railways

4.      Aerial tramway from Massawa to Asmara, longest of its kind in the world, over 44 miles

5.      2 modern airports

6.      Export-based industrial sector

7.      National identity and Conciousness developed this time

 

            Socially and politically, Eritreans were merely a source of cheap labour

             No say in the affairs of their nation

        

            1935: Defeat of Ethiopia

                      Declaration of Italian East Africa comprising: Eritrea, Ethiopia and   

                      Somalia.

                      Selassi fled into exile

 

        9.  British Rule                                                                                                                                                                                                   

 

  • Took over admin of Eritrea as an Occupying Force.

 

  1. Eritrea and the United Nations

 

  • British aimed to breakup Eritrea as follows:
    1. West & North to Sudan
    2. Rest to Ethiopia

 

    Other Italian colonies:

    Libya- immediate independence

    Somalia- 10 yrs trusteeship and independence after

So, why treat Eritrea differently?

 

United Commission of enquiry:

  • Aim: To ascertain the wishes of the Eritrean people and the means of promoting their future welfare
  • Burma & S. Africa: close association with Ethiopia under the sovereignty of Emperor Haille Selasi
  • Norway: unconditional union with Ethiopia
  • Pakistan & Guatemala: Ten year trusteeship, followed by independence
  • Partition was rejected

11:  Federation with Ethiopia: 1950-1962

 

  • By Resolution 390A, Eritrea federated with Ethiopia on 2 December, 1950, as an autonomous unit
  • Flaws in the resolution: No means of external arbitration

 

12:   Annexation

  • Interferences from Addis Ababa:
    1. 1955: Chief Exec. Of Eritrean govt forced to resign
    2. 1959: Tigrinya and Arabic banned as means of comm. in education and replaced by Amharic

 

  • Response:  Student boycotts, protests from officials at work, etc, al met increased police brutality, jails and exile
  • Industries closed and transferred to Ethiopia in order to undermine the econ. Independence of the nation
  • 1958:  General strike.  Was brutally suppressed leaving many dead and wounded

 

The world paid no attention.  Could not gain access to the UN.

Hence resort to armed struggle

 

1st September, 1961:  First act of armed resistance.  Hamid Idris Awate fought the police  at Amba Adal

 

Late 1962, Eritrean Assembly was intimidated into dissolving itself even though it has no power to do so

 

14 November, 1962:  Ethiopia formally annexed Eritrea as her 14th province.

 

 

13: Struggle for Independence

 

  • Eritrean Liberation Movement (ELM):  First movement, 1960.  Started in Port Sudan
  • Eritrean Liberation Front (ELF): Formed in Cairo by the old guards of the pro-independence  parties of the 1940’s and 50’s.
  • Syria and Saudi Arabia were the early supporters of the ELF
  • Split from ELF formed the People’s Liberation Front (PLF) and the Eritrean Liberation Force (ELF)
  • 1974: Selassi overthrow by Mengistu
  • 1975 ELP-PLF merged to become ELPF
  • 1978: Russian intervention prevented victory
  • 1981:  ELPF defeated ELF
  • February 1990 Massawa captured
  • 22 May 1991 Mengistu fled Ethiopia.  140,000 Ethiopian troops started to flee Asmara
  • 24 May 1991 ELPF troops entered Asmara
  • 25 May 1991 Assab fell to the ELPF
  • Over 30% of fighters were women, hence the women of Eritrea have equality with men
  • 23-25 April 1993, referendum.  99.81% voted for independence
  • 24th May 1993:  Eritrea formally declared independent

 

 

 

 

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Important Events in the Eritrean History Recorded per Month

     January

1        The first Broadcasting of Dimsth Hafash (1979)

-The Declaration of Italian Colony (1890)

2        The Liberation of Omahajer (1977)

4    Election for the Assembly of Zoba Debub (1997)

5   The attack of Northern East of Sahel (5- 10 Jan. 1980)

7   The Liberation of Qarura (1977)

 9   The formation of Union Association (1947)

     -The declaration of Land Dominale (1893)

10   2nd Congress of National Union of Eritrean Workers (10- 16 1983)

12   The starting Dergue´s 3rd invasion

 13   2nd operation of commando at Sembel airport (1986)

 15   The second liberation of Tesenei  (1984)

 16   3rd Congress of NUEW (16- 23 1988)

         - 3rd Congress of National Union of Workers of Eritrea (16 -25 1988)

17     2nd  Congress of NUEW (17-20 1983)

23    1st  Congress of EPLF (23 -31 Jan. 1977 at Fah)

28    The first publication of ´One Eritrea` newspaper (1950)

-The first battalion of Erireans dispatched to Tripoli (1912) (They were about 1112 soldiers)

 

February

1        The starting of battle in the environs of Asmara (1975)

-The mass killing of WEKIDUBA (1975)

2        The Battle at Keren between Italy and British (1941)

4          Eritrea´s First National Association of Workers formed (1952)

5          The Capture of Massawa by Italy (1885)

-The declaration of British Administration of Eritrea (1941)

6        The control of Keren by Kafl Gofar (1889)

9        The UN´s Commission for Eritrea arrived in Eritrea (1950)

10    The liberation of Massawa through the Fenkil Operation (8-10 1990)

-The Third Congress of EPLF (Nakfa 10-16 1994)

11    The massacre at Adi Ibrahim and Environs (1967)

15   The starting of 6th invasion of Dergue Red star operation (15 Feb. -20 June 1982)

     -Election for regional Assembly of Zoba Southern Red Sea (1997)

16   The opening of French consulate in Massawa (1841)

 17   The battle of Gerger (1973)

     -The operation of commando at Dabti (1989)

      -The Railway reached at Agordet (1928)

18    Selfi Natsnet (Freedom Party) or Eritrea for Eritreans formed (1947)

-The inauguration of farm (plantation) of Tesenei (1928)

-Election for Regional Assembly of Zoba Northern Red Sea (1997)

      25   The establishment of Asmara Municipality   (1935)

 

      March

1        Election For The Assembly of Zoba Maekel (1997)

-The Battle of Adwa  (1896)

3         Commission for Constitution was formed (1994)

8     International Women’s Day (1910)

9    The Black Sunday of Agordet   (1975)

10    The strike of Workers and students  (10-13 1958)

12   1st Congress of National Union of Eritrean Farmers (12 -17 1978)

        -The 2nd congress  of EPLF and The Unity Congress of EPLF and ELF/CL (Saghem)

15         The battle of Togorba, which was the first confrontation  between ELF and Ethiopian Soldiers (1964)

17     The defeat of Nadow -Ezi division and the liberation of Afeabet (17-19 1988)

18   The inauguration of Teleferica line or The Massawa-Asmara cableway (1937)

19    The dismantle of Northern east Sahel and the crush of ´ Wuqaw EZI` (19 -21 1984)

23     The Liberation of Nakfa (1977)

25    The 1st Eritreans dispatched To Somalia (1907)

26   The Election of Eritrean Assembly (1952)

        -The 7th invasion or Dergue´s silent invasion (26 March -15 Augustus 1983)

29    The release of 3 Russian prisoners of war (1991)

30    The starting of the  4th invasion (30 March-11 April 1979)

-The Extension of Teleferica from Massawa to Asseb (island Prim 1887)

 

        April

1          The British captured Asmara  (1941)

-The starting of the campaign of illiteracy (1983)

2          The withdrawal of Dergue from Agordet (1988)

4     The 1st bombardment of Ethiopian planes at Massawa (1990)

6     The Liberation of Afeabet  (1977)

7     The establishment of Commission for Referendum (1992)

10    The release of two Ethiopian prisoners of war for the 1st time (Getachew Abebe and Girma Mengistu 1975)

15    The declaration of the formation of six Zoba’s Administration (1996)

    -The signing of the 1st border agreement between Eritrea and Sudan (Rome 1891)

17    The massacre of 235 innocent civilians at Hirgigo (1975)

18     The massacre 36 innocent civilians at Naro (Geresele and Aqbitay 1984)

19     The offensive of Naval Force and Commando at Aseb  (1988)

21     The mass massacre at Shebah 1988

23     Referendum Eritrea held (23-25 1993)

27     The result of the referendum was announced 99.805 for independence (1993)

         -The declaration of Eritrean Sovereignty (1993)

 

 

 

 

May

1         May day -international workers day (1889)

2         The Italians controlled Keren and they captured Belemberas Kafl Gofar (1889)

4    The killing of 50 prisoners of war fighters and political prisoners at Mariam Gimbi and Sembel (1988)

5    The Liberation of Tesenei (1977)

       -The formation of ´Mahber Fiqri Hager` by Eritreans intelecuals 1941

8     The 1st   congress National Union of Eritrean Students (8-11 1978)

12   The mass massacre by Ethiopian soldiers at Shieb (1988)

14   Ato Woldeab Woldemariam passed away (1995)

15    The border agreement between Eritrean and Ethiopia (Setit 1902)

17    The transfer of Massawa from Turkey to Egypt (1866)

21    The 1st operation of EPLF commandos at Sembel Airport (1984)

22    The signature of the Wuchale Agreement (1889)

24   The liberation of Eritrean (Eritrean Independence Day) (1991)

26   The liberation of Aseb (1991)

28   The martyrdom of Hamid Idris Awate (1962)

31   The British sold ships from Massawa (1941)

        The 1st offensive of Commando (by the sea) at Massawa shore (1988)                                                    

 

 

 

 

June

 8    The Capture of Dahlak Island by Italy (1885)

9    The Massacre of 30 youth at Asmara (Kidane Mihret, Hadish Adi, Shuq 1990)

16   The meeting of third and fifth of groups at Aredayb (1968)

18   The 1st congress of Eritrean for Freedom in North America (1971)

19    The formation of the Italian rehabilitation office (1890)

20     Martyrs Day

24   The formation of the 1st part of EPLF at Sudhaela (1970)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

July

2   The capture of Keren by Egyptians (1874)

      -The Mass killing at Oma Hajer   (1974)

5    The declaration of Italian administration of Aseb (1882)

6    The liberation of Dekemhare   (1977)

      -The Liberation of Barentu    1985

7        The retreat of soldiers of ELF  from Northern east Sahel

       and the break out of civil war (1980)

8        The liberation of Keren  (1977)

9        The 1st summer development program  by  students (1994)

10    Constitution of  Federation by Eritrean Assembly  (1952)

-The agreement of border between Eritrea and Ethiopia (1900)

11   The massacre at Aylet and Ghemhot (1967)

13   The 5th invasion of Dergue (13-26 1979)

14   The starting of National Service and SAWA training centre was setup (1994)

15    The release of 800 prisoners by the operation Sembel 1977

22    The `Bridge` at river Gash was completed (1926)

26    The opening of 1st meeting for research and development of Eritrea (Wina, Sahel 26 28 1988)

 

 

 

 

August

2    The capture of Asmara by Italiaans (1889)

3    The liberation of Segeneyti (1977)

4    The 1st Festival Eitrea in Bologns Italy (1984-1991)

5    The Liberation of Digsa (1977)

6    The looting by Ras Alula at Habab (1886)

10  The Congress of  Adobha (10-25 1969)

      -The formation of monetary system in Eritrea (1890)

11 The control of Akeleguzay and Seraye by Italy (1889)

12   The meeting of the 2nd party of EPLF at Tekhli (1971)

      -The Liberation of Adi Quala (1977)

14      Earth quack in Massawa (1921)

16   The killing of 40 nationals by Sudanese who was British soldiers (1946)

24   The liberation of Mendefera (1977)

25   The retreat of EPLF from Barentu (1985)

31   The 1st issue of Eritrean weekly newspaper (1942))

       -The Liberation of Agordet (1977)

      -The invasion Ras Alula for Begos (1879)

 

 

 

 

 

September

      1    The armed struggle for Liberation started at Adal (1961)

           -Shekh Ibrahim Sultan passed away (1987)

      10   The EPLF announced a strategic withdrawal (1978)

           -The imprisonment of Ra-esi WoldeMichael by Ra-esi Alula (1879)

      11   Federation of Eritrea and Ethiopia started (1952)

       19   A united Force was formed at congress of Anseba (1968)

       21   The First issue of news paper “Dehai Eritrea” (1952)

       23   The 2nd Congress National Union of Eritrean Student (23-28 1979)

       25    The ‘week of women’ (25 Sept. -5 Oct. 1971)

       28    The 3rd Congress of National Union of Eritrean Students (26 Sept. -1 Oct. 1981)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

October

 

1        30,000 residents of Weki-Zager and environs gathered and urged to end the civil war (1974)

 

2        The bombardment of Ethiopian plane at Molqi (1984)

 

7        Kentiba Hamid signed an agreement for the custody of Habab under Italy (1885)

 

10   the 8th invasion (which was baptized as Bahri Negash) (October 10-December 10 1985)

 

14     The 1st Congress of ELF  (October 14 –November 12 at Aar 1971)

 

19     The Massacre of 39 nationals from Nara ethnic at Megorayb (1985)

 

24     The 11th Bombardment by Ethiopian planes at Massawa (1990),

 

 

26   The Addis Ababa agreement was signed between Menelik and Italy (i.e. the replacement of Wuchale Agreement) (1896)

 

28   The inauguration of the Massawa-Dekemhare Road (1935)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

November

 

2    The Eritrean Movement for Liberation was formed (Mahber Shewate) (1958)

 

6    The declaration of National Service (1991)

 

8    The Nakfa- the official currency of Eritrea was introduced (1997)

 

12   A Commission of investigation formed of four superpowers entered Eritrea (12 Nov.    1947-   3 Jan. 1948)

 

14   Ethiopia officially abolished the federation (1962)

 

15   Priest Sapeto bought a land from Sultan Hassen and Sultan Ibrahim (1869)

 

17   The defeat of Egypt by Hatsey Yohannes (Gundet 1875)

 

21   The 1st Congress National Union of Eritrean Workers (21-25 Nov. 1979)

 

22   The EPLF announced to held Referendum (1980)

 

24   The railway of Massawa- Menkulu (1887)

 

25   The meeting of Bete-Gergis by concerned nationalists (1946)

       - The 1st congress NUEW (25-28 1979)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

December

 

1        The Rabita El Islamia party formed in Keren (1946)

-The Masacare at Basigdira (1970)

     

2        The 1st Anti-offensive of EPLF at the Nakfa front (2-16 1979)

-The UN approved Eritrea to be federated with Ethiopia (1950)

- The Massacre at Una (1970)

     

6        The railway reached Asmara (1911)

 

8    Universal Children’s Day    (1954)

 

14   Degiyat Bahta Hagos announced to revolt against Italians (1894)

 

      16   The state of emergency was announced in Eritrea (1970)

 

18     Degiyat Bahta Hagos passed away (1894)

 

24   The Eritrea flag was lowered down  (1958)

-The battle of Elaberd (197)

     

      28   The formation of Democratic Party of Eritrea (1950)

 

       31   The release of 10,000 Ethiopian prisoners of war (1989)

 

 

 

 

This was prepared by Media Group of YPFDJ Holland. This is not a complete one; therefore we wish that you guys send us feedbacks. It will help us to re-edit it.

 

Thanks

Media group YPFDJ Holland

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ታሪኽ ሰለምንታይ ንማሃር?

ኩሉ ምዕባሌታትን ግስጋሴ ደቂሰባት ኣብ ታሪኽ ዝተሰነደ እዩ።ፖሎቲካዊ ቁጠባውን ባህላዊን ታሪኽ ደቂ ሰባትብታሪኽ እዩ ዝግልጽ።እቶም ኣብ በብእዋኑ ዝተቀልቐሉ ፍልስፍናታት ከይተረፉ ንታሪኽ ደቂ ሰባት እዮም ዝገልጹ።

ንሕና ከም ኤርትራውያን ንቕሓትና ክብል ብጀካ እቲ ዓለማውን ኣህጉራዊ ታሪኽ ታሪኽ ሃገርና ክንፈልጥ ይግባእ።

ሰለምንታይ?

ንክውንነት ብግቡእ ክትግምግም።

ማእዝንካ ከይትስሕት።

ዘሎካ ሃገራዊ ሰሚዒት ኣብ ንቕሓት ዝተሰረተ ክኽውን።

ትወስዶም ስጉምትታት መርገጺታት ካብ ዝተጨበጠ ታሪኽን ክውንነትን ስለዝብገስ ውጺኢታዊ ክኽውን።

ቅድሚ ምጅማር ትምህርትና ክንፈልጦም ዝግባኣና

ኣብ ታሪኽ ብረታዊ ቃልሲ ህዝቢ ኤርትራ ዝተራእዩ ሕማቕን ጽቡቕን ታሪኽና ምዃኑ ፈሊጥና ካብኡ ክንማሃር ይግባእ።

ኣብ ዘቕርቦ ትምህርቲ ናይ ቅድሚ 46 ዓመት ብምዃኑ ክርስትያን’ኣስላም’ከበሳ መተሕት’ባርካ’ሓማሴን ወ.ዘ.ተ እናበልኩ ክዛረብ እየ ንሓደ ወገን ምድጋፍ ወይ ምንጻግ ዘይኮነስ ነቲ ዝነበረ ኩነታት ምግላጽ ምዃኑ ምፍላጥ ከድሊ እዩ።

ኣብ ዝቐርብ ታሪኽ ኣስማት ውልቀሰባት ክገልጽ እየ።ምክንያቱ ኣስማት ውልቀሰባት ከይተንከፍካ ዝግለጽ ታሪኽ ሰለዘየለ መርገጺኦም ብብመድርኩ ፈላሊካ ምርኣይ ከድሊ እዩ።

ቅድሚ ምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ ዝነበረ ኩነታት

ህዝቢ ኤርትራ ንኽብሩን መሰሉን ብስለማዊ ፖሎቲካዊ ቃልሲ ተቓሊሱ።

ኣብ ኣጋ ምፍራስ ፈደረሽን ኤርትራ ኩሉ ፖሎቲካዊ መሰል ህዝቢ ተጋሂሱ።

ጸለውቲ ፖሎቲካውያን ተኣሲሮም ተቐቲሎም ተሰዲዶም ካብቶም ሹዑ ፍሉጣት ዝተሰዱ ፖሎቲካውያን ከም ሽኽ ኣብራሂም ሱልጣን ወልደኣብ ወልደማርያም ክጥቀሱ ይኽእሉ።

ካልእ ዓይነት ቃልሲ

ብሰንኪ ስርዓት ሃይለሰላሴ ዝፈጥሮ ዝነበረ ግፍዕታት መእሰርትን መቕተልትን ኣብ ውሽጢ ኤርትራ ፖሎቲካዊ ቃልሲ ምኽያድ ዘይካኣል ኾነ።

እቶም ብስደት ኣብ ሱዳን ከተማ ፖርቲ ሱዳን ዝነበሩ ኤርትራውያን እታ ንኩሉ ኤርትራዊ ጠርኒፋ ክተቓልስ ትኽእል ሓረካ (ምንቅስቓስ ሓርነት ኤርትራ ብ1958 መስረቱ።

ማሕበር ሽውዓተ

ማሕበር ሽውዓተ ኣብ መላእ ኤርትራ ገጠርን ከተማን ኣብ ኢትዮጵያ ከይተረፈ ኣስፋሕፊሓ።

ብልጫ ናይ ምንቕስቃስ ማሕበር ሸውዓተ

ድኽመታት ናይዚ ምንቅስቃስ

ገለ ካብ ውርያት ናይዚ ምንቅስቃስ ከም ተኽላይ ሓረካ ሚኒስተር ወልደሚካኤል ኣብራሃ ስውእ ወልደርፍኤል ስብሃቱ ሓመድ ሲዒድ ዳውድ ክጥቀሱ ይኽእሉ።

ናይዚ ምንቅስቓስ መወዳእታ ኣብ ቀጺሉ ዝቀርብ ኣርእስቲ ክግለጽ እዩ።

ምትእኽካብ ኤርትራውያን ኣብ ካይሮ

ኣብ ግዜ ፈደረሽን ብዙሓት ጽቕጢ ዝመረሮም ፖሎቲካውያን መረሕቲ ናብ ሰደት ኣምሪሖም። ገለ 300 ዝዃኑ ኤርትራያን ሽኽ ኣብራሂም ሱልጣን ከምኡ ውን ውልደኣብ ውልደማርያም ዝርከብዎም ኣብ ካይሮ ተኣካኪቦም ናይ ቃልሲ ውኒ ዘፍ ሰለዘይበለ ከኣ ብ1956 ብረድዮ ምስሪ ኣቶ ውልደኣብ ስፊሕ ዘመተ ኣኻይዶም። እዚ ንባዕሉ ናይ ቃልሲ ፈተነ ተባሂሉ ክጥቀስ ይካኣል።

እቶም ኣብ ምስሪ ዝነበሩ ኤርትራውያ ካብ እዋን ኣርባዓታት ዝነበረ ፍልልያት ዝነቐለ ጥሙር ናይ ሓባር ስራሕ ኣይነበሮምን።

ዝቀጸለ ካልእ ምትእክካብ ኣብ ካይሮ

እድርስ መሓመድ ኣድም ምስቶም ኣብ ካይሮ ዝነበሩ ተማሃሮ ብድሑር ኣቃራርባ እናቀረበ ሓደ ጉጅለ ፈጠረ።

ኣብ መጀመርያ ወርሒ ሓምለ 1960 እድርስ መሓመድ ኣድም. ኢድርስ ግላውድዮስ. መሓመድ ሳልሕ.ሲዒድሑሴን.ኣድም መሓመድ.ዓሊ ኣክተ.ጣሃ መሓመድ ኑርን ካለኦትን ተጋድሎ ሓርነት ኤርትራ ዝስመ ውድብ ኣቖሙ።እዛ ጉጅለ ድማ ፈጻሚት ሽማግለ ተባህለት።

ኣቦመንበር ኢድርስ መሓመድ ኣድም

ኢድርስ ግላውድዮስ ከኣ ምክትል ናይቲ ውድብ ኮኑ።

ምጽንባር ዑስማን ሳልሕ ሳባ
ናብ ፈጻሚት ሽማግለ

ዑስማን ሳልሕ ሳባ ሽዑ ኣብ ጅዳ ዝነበረ ምስ ሃገራት ዓረብ ጽቡቕ ርኽብ ዝነበሮ ኣብ ፖሎቲካዊ ንጥፈታት ወጻኢ ክተሓጋገዞም እድርስ መሓመድ ኣድም ሓተቶ።

ብ1961 ድማ ኣብ ካይሮ መጺኡ ተጸንበሮም።

ሽዑ ዝተፈጥረ ፍልልይ እንታይ ኔሩ?

ሓዳስ መርሕነት(ላዕለዋይ ባይቶ)

ዝነበሮም ድሑር ድሕሪ ባይታ ዝፈጠሮ ጸገም ኣብ ኣወዳድባ

ምስ ማሕበር ሽውዓተ ሓቢርካ ዘይምስራሕ ዘፈጠሮ ጸገም

ኣብ መስረቲ ተ.ሓ.ኤ ዝነበረ ትሕተ ሃገራዊ ስሚዒት

ኣቆውማ ማሕበር ሽውዓተ ብዙሑነት ዘማለአን ዝነበረ ተርር ሃገራዊ ስሚዒት

ኣብ ክልቲኦም ዝነበረ ዘይተማለአ ጉድለት

ምምስራት ብረታዊ ቃልሲ ህዝቢ ኤርትራ

ክልተ እድርሳት ከምኡ ውን ዑስማን ሳልሕ ሳባ ሓገዛት ክረኽቡ ላዕሊ ታሕቲ በሉ ግን ኣይሰለጠሙን ሰለምንታይ?

እድርስ መሓመድ ኣድም ካብ ካይሮ ናብ ሱዳን እናተመላለስ ምስ ኤርትራውያን ወተሃደራት ሱዳን ርኽብ ጀመረ

ኢድርስ መሓመድ ምስ ኣቁርደት ዝነበረ ሓዉ ከምኡ ውን ምስ ኣብ ደብክ ዝቕመጡ ዝነበሩ ሸኽ ሱሌማን ዝተባህሉ ብምልእኣኽ እናተራከቡ ብመገዶም ኣቢሉ ነቲ ንነዊሕ እዋን ብረት ዓጢቁ ናይ ምውጋእ ተመኽሮ ዝነበሮ ሓምድ እድርስ ዓወተ ርኽብ ተኻየደ ንብረታዊ ቃልሲ ንምጅማር ተሓቲቱ ፍቓደኛ ኔሩ።

ሓምድ እድርስ ዓወተ

ድሕሪ ባይታ ሓርበኛ ሓምድ እድርስ ዓወተ

ዓወተ ካብ ግዜ መግዛእቲ እንግሊዝ ጀሚሩንዝዝመታ ዝነበራ ጥሪት ናራን ቢኒዓምርን ንምክልኻል ከምኡ ውን ኢንግሊዝን ኢትዮጵያን ዝብግስዎም ዝነበሩ ሽፋቱ ንምቕዋም ብረት ዓጢቁ ሽፊቱ ዝነበረ እዩ።ዓወተ ኣብ መግዛእቲ ጣልያን ወተሃደር ተቖጺሩ ዝነበረን ኣብ ኢጣልያ ወተሃደራዊ ትምህርቲ ዝተማህረ እዩ ኔሩ።

ዓወተ ኣንጻር ዝምታ ሃደንድዋ ኣንጻር ኢንግሊዝን ኢትዮጵያን ስፊሕ መጥቃዕቲ ዝኻየደ ንከባቢኡ ዝኸላከል ሓርበኛ ኔሩ።

ኣብ 1951 ናብ ሰለማዊ ናብርኡ ተመሊሱ ኔሩ።

መጠንቀቕታ ዓወተ ኣንጻር ሓደስቲ ሽፋቱ ብኢትዮጵያ ዝላኣኩ ዝነበሩ።ግን ኣይሰለጠን ኣብ ከምዚ ኩነታት እዩ ዓወተ ንብረታዊ ቃልሲ ክጅምር ብባዓል እድርስ መሓመድ ኣድም ዝተሓተተ።.

ዓወተን ምጅማር ብረታዊ ቃልሲ
ሓደ መስከረም 1961

ሓምድ እድርስ ዓወተ ምስ 7 ርእሱ ሓንቲ ኣቡዓሽራን 5 ኣረገውቲ ብረት ጣልያን ሒዙ ንብረታዊ ቃልሲ ህዝቢ ኤርትራ ፈሊምዎ።

እዞም ንብረታዊ ቃልሲ ዝጀመሩ ሰባት ካብ ሓደ ከባብን ደረጃ ንቕሓቶም ታሕቲ ዝኾኑ ኔሮም

ኣወዳድባ ተ.ሓ.ኤ ኣብ ምጅማር

ብመሰረቱ ተ.ሓ.ኤ ካብ ኤርትራ ኣብ ወጻኢ እያ ተመስሪታ

እታ ላዕለዋይ ባይቶ ንተ.ሓ.ኤ ትመርሕ ብኢድርስ መሓመድ ኣድም.ኢድርስ ግላውድዮስ.ዑስማን ሳልሕ ሳበ ዝቆመት ኣብ ካይሮ እዩ መደበራ እዚ ካኣ ናቱ ጸገማት ኔርዎ።

ነዛ ላዕለዋይ መርሕነት እየ ትብል ውን ዝመረጻ ኣካል ኣይነበረን።

ነቲ ናይ ከበሳ ህዝቢ ብፍላይ ተከታሊ ሃይማኖት ክርስትና ምስ ማሕበር ኣድነት ብምትእስሳር ይሪኢዎ ኔርምኣብ ኣጠማምተኦም ንሓደ ክፍሊ ናይ ህዝቢ ሓለይቲ መሲሎም ይቀርቡ ኔሮም።

ምዕባሌታት ኣብ ውሽጢ ሜዳ
1961-1965

ኣብቲ መጀመርያ ግዜ ሓምድ ምስ ሻብዓይ ርእሱ ሰለዝወጸ ኣዝዩ ውሑድ ቁጽሪ ኔርዎ።

ብዙሓት መንእሰያት ኣንጻር ግፍዕታት ሸፊቶም ዝነበሩ ናብ ብረታዊ ቃልሲ ሰለዝተጸንበሩ እቲ ቁጽሪ ወሲኩ።

ካብ 1962 ጀሚሮም ኣብ ስራዊት ሱዳን ወተሃደራት ዝነበሩ ክሳብ ደረጃ ሞኮንናት ዝበጽሑ ናብ ብረታዊ ቃልሲ ተጸኒቢሮም

እዚ ብዝሕን ዓይነትን ንሰውራ ኤርትራ ብፍላይ ኣብ ወተሃደራዊ መዳይ ዓቢ ዝላ ኣከቲሉ።

ዘይማእክል ማእከልነት

ሓደ ካብቶም ወተሃደር ሱዳን ዝነበረ ጣህር ሳሌም ዝተባህለ መንእሰያት ኣብ ምስላፍን ኣብ ኤርትራውያን ወተሃደራት ሱዳን ጎስጎስ ኣብ ምግባርን ብኡ ኣቢሉ ውን ኣብ ሞንጎ ላዕለዋይ ባይቶን ኣብ ሞንጎ ኣብ ሜዳ ዝነበረ መርሕነት ንምውህሃድ ኣብ ከሰላ ስራሕ ተዋህቦ።(ቅያዳ ሰውርያ)

ኣብ ወርሒ ሰነ 1962 ብሕማም ምስ ተሰወአ ጣህር ሳሌም ነቲ ኣብ ሜዳ ዝነበረ ስራዊት ከማእክል ሓላፍነት ተዋህቦ።

ኣብ ሜዳ ትሕቲ ጣህር ሳሌም ኾይኖም ስራዊት ዘማእክል መጀመርያ መሓመድ እድርስ ሓጅ ንሱ ኣብ ኩናት ዓንሰባ ምስ ተሰወአ ድሕሪኡ መሓመድ ዑመር ዓብደላ (ኣቡጥያራ)ንሱ ምስ ወረደ ድማ ኣቡበከር መሓመድ ኢድርስ ተተከአ ብዙሕ ከይጸንሐ ምስ ተሰወአ ከኣ እተን ኣብ ሜዳ ዝነበራ ጋንታታት ጠርናፊ ዘይብለን ብጣህር ሳሌም ጥራይ ይማሓደራ ኔረን።

ኣብ ምፍላም ብረታዊ ቃልሲ ዘጋጠመ ጸገም

ሰራዊት ተጋድሎ ሓርነት ኤርትራ ዝጥቅመሉ ዝነበረ ናይ ሽዑ ቅዲ ኩናት ደባይ ቅዲኩናት እዩ ኔሩ።እዚ ዝፈጠሮ ኣጋባብ ካብ መጥቃዕቲ ጸላኢ ንምክልካል ብብ6 ሰባት ብምውዳብ ተሓቢካ ጸኒሕካ ጸላኢ ምጥቃዕ ቀጸለ።

ኣብዚ ጉዳይ ዋሕዲ ኣጽዋርን ካልእ ሎጂስትካዊ ጉዳያት ኔሩ።

ንስራዊት ብፖሎቲካዊ ንቕሓት ዘኣሊ መርሕነት ኣይነበረን

ኣብቲ መጀመርያ ዝተሰለፉ ደቂ ናራን ቢንዓምርን ኔሮም።ኣብቲ ናይ መጀመርያ ግርጭት ደቂናራ ዘዝጸበቃ ብረት ሒዞም ብዝብል ምስምስ ቀቢላዊን ወገናውን ግርጭት ማዕበለ ነዚ ንምፍታሕ ኣብ ዱራ(ዑበል) ኣኼባ ብምግባር ብዕርቂ ተፈቲሑ።

ምስዚ ዝተታሕዘ ውን ኣብ ሞንጎ ቶም ሰራዊት ሱዳን ዝነበሩን እሞ ብዙሕ ሓላፍነት ዝሓዙን ኣብ ሞንጎ ቶም ካብ ሽፍትነት ዝተሰለፉ ካልኦትን ዓቢ ግርጭትን ምስሕሓብን ተጋህደ

ንባዕሎም ኣብ ሞንጎቶም ካብ ስራዊት ሱዳን ዝተሰለፉ ብስልጣንን ወገናዊ ሰሚዒት ተሰሓሒቦም።

ኣኼባ ኩር
01-12-1963

እቲ ውድድር ወገናዊ መልክዕ ሒዙ ኣብዚ ኣኼባ ጣህር ሳሌም ንዑመር እዛዝ ደጊፉ ንኣቡጥያራ ካብ ስልጣን ኣውረድዎ።

ብመልክዕ ሃይማኖት ብሄር ቀቢላ እንዳ ፍልልያት ኣብዝላዓለ ደረጃ በጽሐ

ነዚ ፍልልያት ዝፈትሕን ዘኣልን ብቁዕ መርሕነት ኣይነበረን።

ናይ ሓደስቲ ተስታፍነት ቀጺሉ

ኣንጻር ጸላኢ መከተ ቀጺሉ

ምድምሳስ ማሕበር ሽውዓተ ኣብ ዒላ ጻዕዳ(1965)

ምእታው ናብ ጸልማት ጎደና
ዘመነ ክፍልታት (1965-68)

ኣባላት ላዕለዋይ ባይቶ ሳሕቲ እንተዘይኾይኑ

ክሳብ ፍርቂ 1965 ቀጥታዊ ርኽብ ኣይነበሮምን

ኩሉ መልእክታት ብመገዲ ጣህር ሳሌም ኣብ ከሰላ ዝነበረ ቤት ጽሕፈት ቅያዳ ሰውርያ ዝማሓላለፍ ኔሩ።

እቲ ዝስለፍ ዝነበረ ሓድሽ ተጋዳላይ ብፍላይ ተማሃሮ ዘልዕልዎ ዝነበሩ ሕቶን ካልእ ዲሞክራሲያዊ ሕቶታት ስግኣት ሰለዝፈጠረሎም ሓደ ምህዞ ማሃዙ።

ምድምሳስ ሓረካ ኣብ ዒላ ጻዕዳ(1965)

ምምስራት 4 ክፍልታት

ብወርሒ 7 1965 ኣባላት ላዕለዋይ ባይቶ ንገለ ሓለፍቲ ስራዊትን ብመገዶም ብዝጸውዕዎ ኣብ ከሰላ ኣኼባ ብምግባር ንስራዊት ኣብ 4 ክፍልታት ብኣቃውማ ኣውራጃ ክመቃቀል ወሰኑ።

ንቲ ስራዊት ኣብ በብቦትኡ ዝውድቡ ክልተ ሰባት መዚዞም ነዞም ዝስዕቡ መረሕቲ ክፍልታት ክኾኑ ወሰኑ።

ኣውዳድባ ክፍልታት

1ይ ክፍሊ ቦታኣ-ባርካ=ማሕሙድ ቲናይ(ቢንዓምራዊ)

2ይ ክፍሊ ቦታኣ-ሰንሒትን ሳሕልን=ዑመር እዛዝ (ብሌናይ)

3ይ ክፍሊ ቦታኣ ኣከለጉዛይ ስራየ ሓማሴን=ዓብደልከርም ኣሕመድ(ሳሆታይ)

4ይ ክፍሊ ቦታኣ ሰምሃርን ደንከልን =መሓመድ ዓሊ ዒማሮ (ወዲ ባጽዕ ትግረ)

ንኣቡጥያራ ዕሙር ዳምር ናይ ረዳት ሓይሊ መረሕቲ ኮይኖም ኣብ ቦታ ቀዳመይቲ ክፍሊ ኮፍ ከምዝብሉ ጣህር ሳሌም ከኣ ናይ ታዕሊም ከምዝኸውን ጣህር ኣብ መጥቃዕቲ ኣደቦሓ ምስ ተሰወአ ክፍሊ ታዕሊም ብዑመር ጣህር ተተከአ።

ኣብ ከሰላ ዝመደበራ ሓንቲ ሰውራዊ መርሕነት ኣቆሙ ኣባላት ብኣቆውማ ኣውራጃ ዝተመደቡ ነበሩ።

ዘመነ ክፍልታት ዘፈጠሮ ኩነታት
እንታይ እዩ?

እቲ ስራዊት ኣብ መላእ ኤርትራ ፋሕ ምባሉ ደሃይ ሰውራ ኤርትራ ንህዝቢ ተስፋ ናጽነት ንጸላኢ ድማ ራዕዲ ፈጠረሉ

ተጋዳላይ ኣብ መዓስከራት ጸላኢ ሰለ ዝተቀልቀለ ብርቱዕ ግጥማት ኣንጻር ጸላኢ ተካየደ።

ብዙሓት መንእሰያት ተሰለፉ ብፍላይ ደቂ ከበሳ

ነዚ ወዲ ከበሳ ንምውጋን ተቃውሞታቱ ንምቕታል ብ1966 ሓንቲ 5 ክፍሊ ተመስረተት ሓላፊኣ ወልዳይ ካሕሳይ ገብርዎ።ዝተመደበሉ ክሊ ከኣ ሓማሴን ነበረ

ነፍሲ ወከፍ መራሒ ክፍሊ ካኣ ናይ ከባቢኡ ገባርን ሓዳግን ኾነ ብሕጊ ኣልቦ ኣካይዳ

ዝባኣሰ ኩነታት

ነፍሲ ወከፍ መራሒ ክፍሊ ናይቲ ዝውክሎ ህዝቢ ተሓላቂ ብምዃን ኣንጻር ቲ ሓደ ክፋል ጎስጓስ ተኻየደ እዚ ዝፈጠሮ ኩነታት

ናይ ቀዳመይቲ ክፍሊ ሓለፍቲ ተሓለቅቲ ቢንዓምር ብምዃን ኣብ ሞንጎ ኩናማ ዝነበረ ምስሕሓብ ብምግዳድ ነቲ ኣብ ዓዲ ኢብሪሂም ብ1967 ዝተፈጸመ ግፍዒ ብሓገዝ ኩናማ ከምተፈጸመ ኣምሲሎም ኣብ ርእሲ ኩናማ መጥቃዕቲ ፈጸሙ እዚ ዝፈጠሮ ካኣ 1500 ዝኾኑ ብረት ዝሓዙ ኣንጻር ጀብሃ ተዓጥቁ ኩናማ ብስንኪ ኣተኣላልያ ተ.ሓ.ኤ ንነዊሕ እዋን ካብ ስውራ ተነጺሎም እዮም።እዚ በዓል ቲናይ ዝፈጸምዎ ገበን ከኣ ሓደ ዓቢ ዕንቅፋት ፈጠረ።

ኢትዮጵያ ነዚ ኩነታት ተጠቂማትሉ ከምኡ ውን ኣብ ሞንጎ ጦርዓን ጸናዕደግለን ዝተፈጥረ ግርጭት ውን ሳዕቤኑ ቀሊል ኣይነበረን

ኣብ ከምዚ ኩነታት እቶም ኣብ ካይሮ ዝነበሩ ላዕለዎት መረሕቲ ጀብሃ ንክፍልታት ብኣያነት ሓዝዎን ን1 ክፍሊ እድርስ መሓመድ ኣድም ን2 ክፍሊ ኢድርስ ግላውድዮስ ን4ክፍሊ ዑስማን ሳልሕ ሳባ 3 -5 ክፍሊ ኣያ ኣይነበረንን እዚ ዝፈጠሮ ኩነታት ዲሕርና ክንዕዘቦ ኢና።

ናይ ኢትዮጵያ ናይ 1967 መጥቃዕትን ሳዕቤኑን

ምስፍሕፋሕ ናይ ክፍልታት ኣብ መላእ ኤርትራ ከምኡ ውን ደገፍ ናይ ህዝቢ ሰርዓት ሃይለስላሴ ሰለዘስግኦ ኣብ ላዕሊ ህዝቢ መጥቃዕቲ ቀጸለ

ካብ ኣሜርካን እስራኤልን ብዝረከቦ ሓገዛት ንጦርስራዊትን ሓድሽ ብእስራኤል ዝተመልመለ ሓይሊ ኮማንዲስ(1965) ብምድልዳል ንግፍዕታት ተበገሰ ሳዕቤኑ እንታይ ነበረ?

ኣብ ላዕላይ ባርካ ኣብ ዓዲ ኢብሪሂም ከባቢኡን ን62 ዓድታት ብሓዊ ኣንደደን ልዕሊ 300 ሞይቶም ንልዕሊ 33 ዓድታት ሳሆ ዝቕመጥሎን ከባቢ ብሓዊ ኣንዲዱን ሰብ ቀቲሉን ክሳብ 260 ሰብ ተቀቲሎም ኣብ ስምሃር ውን ከምኡ ብተራእዩ ዘይፈልጥ ልዕሊ 70 ሽሕ ህዝብና ናብ ሱዳን ተሰዲዱ። ኩሉ እዚ ተደማሚሩ ሓደ ሓያል ናይ ምእራም ምንቅስቃስ ኣብ ስራዊት ተ.ሓ.ኤርትራ ተወለዐ።ናይ ምእራም ምንቅስቓስ ከመይ ነበረ?

ግፍዕታት ጸላኢ

ኣብ ላዕላይ ባርካ ኣብ ዓዲ ኢብሪሂም ከባቢኡን ን62 ዓድታት ብሓዊ ኣንደደን ልዕሊ 300 ሞይቶም ንልዕሊ 33 ዓድታት ሳሆ ዝቕመጥሎን ከባቢ ብሓዊ ኣንዲዱን ሰብ ቀቲሉን ክሳብ 260 ሰብ ተቀቲሎም ኣብ ስምሃር ውን ከምኡ ብተራእዩ ዘይፈልጥ ልዕሊ 70 ሽሕ ህዝብና ናብ ሱዳን ተሰዲዱ። ኩሉ እዚ ተደማሚሩ ሓደ ሓያል ናይ ምእራም ምንቅስቃስ ኣብ ስራዊት ተ.ሓ.ኤርትራ ተወለዐ።ናይ ምእራም ምንቅስቓስ ከመይ ነበረ?

ናይ ምእራም ምንቅስቓስ
ካብ 1968-70

ኣብ ህዝብን ተጋደልትን ዝነበረ ስሚዒት

ኣብ 5ይ ክፍሊ ዝነበረ ወጽዓ

ኣብ ኩለን ክፍልታት ዝነበረ ዘይምዕሩይነት

ማእከልነት ውድብ ኣብ ሜዳ ብዘይምንባሩ

ድሕሪ ዚ እተን ብዚ ኩነታት ዝያዳ ዝተሃሰያ ክፍልታት 3-5 ኣኼባ ብምጽዋዕ ብዕለት 16.06.1968 ኣብ ዓረዳይብ ናይ ሓለፍቲ ኣኼባ ተካየደ።

ኣብዚ ኣኼባ ዚ ክፍልታት ክፈርስ.መርሕነት ኣብ ውሽጢ ሜዳ.መሰል ህዝብን ውሕስነቱን ዝብላ ሪኢቶ ቀረባ።ኣብዚ ኣኼባ ዚ ዓብደልከሪም ኣይተሳተፈን ክምርዖ ንከሰላ ከይዱ ኔሩ ወልዳይ ካሕሳይ ከኣ ከዲዑ ናብ ኢትዮጵያ ሰሊሙ ኔሩ።ኣብ ጭቡጥ ውሳኔ ንምብጻሕ ንዕለት 21.07.68 ቆጸራ ጌሮም ተፈላልዮም።ኣብዚ ቆጸራ ዚ 1-2 ክፍሊ ኣይመጹኡን ዑመር እዛዝ ብዘይ መጽናዕቲ ነቲ ኣኼባ ንምፍሻል ኣብ ሓልሓል ኩናት ከፈቱ ንባዕሉ ተሰዊኡ።ኣብ ራብዓይ ቆጸራ ብ19.09.1968 3-4-5 ኣብ ዓንሰባ ኣኼባ ብምግባር ስሙር ሓይሊ ኣቆሙ ሓደ መርሕነት መሪጾም።ኣብዚ ስምረት ዚ ክፍሊ ታዕሊምን ናይ ረድኤት ክፍሊ ውን ተጸንቢረን እየን።

ኣባላት መርሕነት ስሙር ሓይሊ

1.መሓመድ ኣሕመድ

2.ኢስያስ ኣፈወርቂ

3.መሓመድ ዓሊ ዑመሩ

4.ዑመር ዳምር

5.ኣብራሃም ተወልደ

6.ሮሞዳን መሓመድ ኑር

7.ዓብደላ ሳፊ

8.ዓብደላ ዩሱፍ

9.ኣሕመድ ኢብራሂም

10.ሓምድ ሳልሕ

11.ዓብደላ ኢድርስ

12.መሓመድ ዑመር ዓብደላ(ኣቡጥያራ)

ነዚ ስሙር ሓይሊ ንምፍራስ ዝተገብረ ተጻቦኦታት እንታይ ነበረ?

ዋዕላ ኣደብሓን ውጽኢቱን

ብሓደ ወገን ንሓድነት ምሉእ ስራዊት ዝነበረ ጽቡቕ ድሌት

ብሓደ ወገን ሓድነት ትደሊ ተመሲልካ ኣብ ውሽጢ ዲሞክራሲያውያን ሶሊካ ምፍራስ ስሙር ሓይሊ እዚ ተደሚሩ ንዋዕላ ኣደቦሓ ኣምጸአ።

ዋዕላ ኣደብሓ ብዕለት 10.08.69 ተኸፍተ ብዕለት 25.08.69 ከኣ ተፈጸመ ኣብዚ ጉባኤ ዚ 160 ተሳተፍቲ ኔሮም።ቅድመ ኩነት ናይ 1-2 ክፍሊ ኣብ መርሕነት 20 ንስሙር ሓይሊ ግን 18 ጥራይ ክኾኑ

ኣብዚ ዋዕላ ዲሞክራሲያዊ ውሳኔታት ተወስኑ

ኣባላት ላዕለዋይ ባይቶ ክድስክሉ ስውራዊ መርሕነት ከሰላ ክትስረዝ ተወሲኑ ሓደ ውድብ ተ,ሓ.ኤ ኮነ።

ኣባላት መርሕነት ቅያዳ ኣልዓማ

መሓመድ ኣሕመድ ዓብዱ መራሒ ቅያዳ ዓማ ኣበራ ሞኮነን

ሮሞዳን መሓመድኑር ጻሓፊ ቅያዳ ኣልዓማ ጃዕፈር ጃብር

ኣድም ሳልሕ ዓምር ጣህር

ዓብደላ ኢድርስ ዓብዱልቃድር ሓምዳን

ኢሰያስ ኣፈወርቂ ሳልሕ ዓምር

ዓብደላ መሓመድ ዑስማን ዑመር

ሓምድ ማሕሙድ ሲዒድ መሓመድ ሽነቲ

ሙሳ መሓመድ ሃሽም ዑስማን ኣድሓና

ዓብዱልረቒብ ሙሳ

ሳልሕ ፋካክ

ሳልሕ ፈረጅ

ኣሕመድ ኢብራሂም

ሳልሕ ሓዮቲ

ሳልሕ ኢብራሂም

ማሕሙድ መሓመድ

ኣሕመድ መሓመድ

ዓብደልቃድር ሮሞዳን

ተስፋይ ተኽለ

ዑስማን ዓጂብ

ኢብራሂም ማሕሙድ

ኣሕመድ ኣድም

ያሲን ዓብደላ

ዑስማን እዛዝ

 

ምቛም ህዝባዊ ሓይልታት ሓርነት ኤርትራን ቅንጸላን(70-75)

ኩሉ ዲሞክራሲያዊ ውሳኔታት ኣደቦሓ ተሰሪዙ

400 ተጋደልቲ ንሱዳን ተጠሪዞም

ን300 ዝኾኑ ብዓይኒ ጥርጣረ ተረሺኖም

ኣብ ሱዳን ራዕዲ ንምፍጣር ንኪዳነ ክፍሉን ወልዳይ ግደይን ተረሺኖም

ኩሉ እዚ ኩነታት ካብ ተ.ሓ.ኤርትራ ተፈሊካ ምቅላስ ናይ ብዙሓት ምርጫ ኮነ።

ምቛም ኣማና ዓማ
(ጠቕላሊት ሰክርታርያ)

እታ ኣብ ካይሮ ዝነበረት ላዕለዋይ ባይቶ ምስቲ ጥቅማ ዝሕልወላ ቅያዳኣልዓማ ክትሰርሕ ጀመረት እቲ ጸግዒ ዘይነበሮ ዑስማን ሳልሕ ሳባ ምስ ከምኡ ዘኣመሰሉ ኣብ ዮርዳኖስ(ዖማን) ብጥሪ 1970 ሓንቲ ኣማና ዓማ ትብል ጉጅለ ኣቆመ።ሓይሊ ንምርካብ ከኣ ላዕሊ ታሕቲ በለ።

ነቲ ኣብ ሱዳን ብግፍዕታት ጀብሃ ዝተኣከበ ሓይሊ ኣነ ኣንጻር ጀብሃ እየ ብረትን ስንቕን ክህበኩም ይኽእል እየ ምስ በሎም ብስልታዊ መንገዲ ተቀቢሎሞ ስለምንታይ?

ካብ መጋቢት ክሳብ ሚያዝያ 1970 ብመራኽብን ነፈርትን ገይሩ ናብ ዓደን( የመን) ኣግዓዞም።እዞም ንደቡብ ደንከል ዝስገሩ ተጋደልቲ ካብ 24/6-2/7 1970 ተኣኪቦም ሓደ ሕንጻጽን መርሕነት ኣብ ሶዶሓዒላ መረጹ።

ኣባላት መርሕነት 1ይ ወገን ህ.ሓ.ሓ.ኤ

መሓመድ ዓሊ ዕማሮ

መስፍን ሓጎስ

መዓሾ እምባየ

መሓመድ ዑመር ዓብደላ(ኣቡጥያራ)

ኣልኣሚን መሓመድ ሲዒድ

መሓሪ ደበሳይ

ዑመር ዳምር

መሓመድ ዑስማን

ዓሊ መሓመድ ዑስማን

ኣብዚ ምምስራት ዝተፈጥረ ጸገም እንታይ ኔሩ?

 

ሓያል መከተ

ኣብ ኣጻምእ ደንካልያ ብሓደ ወገን ብቕያዳ ኣልዓማ ብሓደ ወገን ብኢትዮጵያ እናመከቱ ካብ ደቡብ ደንከል ናብ ስሜን ደንከል ገዓዙ

ነቲ ኣቀዲሙ ካብ 1ይ ውገን ዝተነጸለ ጉጅለ ንምስማር ኣብ ከባቢ ሃበሮ ካብ ዕለት 30/6 ክሳብ ዕለት 9.7.71 ኣኼባ ብምክያድ ሓደ ኮኑ ሓደ ናይ ሓባር መርሕነት መረጹ ንሳቶም ካኣ

ሮሞዳን መሓመድ ኑር.ኣሕመድ ሂላል.ኣቡበከር መሓመድ ሓሰን.ሳልሕ ጠጠው .ኣቡበከር መሓመድ ጅምዕ ነበሩ(5)

ምቛም 2ይ ወገን ህ.ሓ.ሓ.ኤ

ንኩሉ ዘይደሞክራሲያዊ ኣካይዳን ወገናዊ ግፍዕታት ንምቅዋም ብመሬት መሬት ኤርትራ ብመጋቢት 1970 ተፈልዮም ተሓብኡ።ኣብ ሓጺር እዋን ንውዲታት ቅያዳ ኣልዓማ ኣብ ህዝቢ ኣቃልዑ ግን ካኣ እናተሓብኡ።እቲ ኩነታት ሰለዝከበዶም ድማ ናብ ስሜናዊ ባሕሪ ኣትዮም ተሓብኡ ሓድስቲ ተጋደልቲ ውን ክስለፉ ጀሚሮም።ንሱዳን ካብኦም ተላኢክም ዝከዱን ካብ ህዝቢ ዝተረክበ ሓበሬታን ኣብ ደንከልያ ሓደ ኣንጻር ጀብሃ ሓይሊ ከም ዘሎ ምስ ሰምዑ ናብ ደንከል ኣምርሑ ኣብ ወርሒ ሕዳር 1970 ኣብ ሲሞቲ ሰሜን ደንከል ተራኪቦም ዘትዮም

እንባኣርከስ እቲ ብዓላ ዝተፈለየ ሓይሊ ኣብ ተኽሊ 12-15/8/71 ኣኼባ ብምግባር ዕላምኡ ኣንጸረን መርሕነቱ መረጸ።

ኣባላት መርሕነት 2ይ ወገን

ኢስያስ ኣፈወርቂ

መስፍን ሓጎስ

ኣስመሮም ገረዝጊሄር

ተወልደ እዮብ

ሰሎሞን ወልደማርያም

ኣብ ሞንጎ 1ይ 2ይ ዝነበረ ዘምቅዳውን ብውሑልል ኣጋባብ
ምፍትሑን

ኣብ ውሽጢ 1ይ ወገን ዝነበረ ገና ዘይጸረየ ድሑር ኣጠማምታ ንገለ ምስዚ ክፍሊ ዝነበሩ ደቂ ከበሳ ኣብ ምጥርጣር ኣእተዎም

ኣብ ሞንጎ ክልተ ክፍሊ ዝነበሩ ሓያላት ካድሬታት ነቲ ዝነበረ ግርጭታት ፈቴሖሞ

ምቋም ሓይልታት ሓርነት ኤርትራ
ዑበል

ኣባላት ቅያዳኣልዓማ ድሕሪ ጉባኤ ኣዶብሓ ንኤርትራ ኣብ 3 ምምሕዳራት መቂላታ

ኣብ ውሽጢ ኣባላት ቅያዳ ኣልዓማ ብርቱዕ ናይ ስልጣን ውድድርን ትሕተ ሃገራዊ ስሚዒታት ሰማይ ዓሪጉ ብዚ ውድድር ዝተሃሰዩ ካብ ግላዊ ረብሖኦም ዝተበገሱ ኣብ ነንሕድሕድ ኣባላት መርሕነት ግርጭት ተበገሰ።ኣብቲ ውድድር ሳልሕ ሓዮቲ ዓብላሊ ኢድ ኔርዎ።ኣድም ሳልሕ ድማ ምስካለኦት ደቂባርካ ኾይኑ ዕብላለ ናቱ ክረጋግጽ ተበገሰ።ብዙሓት ተጋደልቲ ነቲ ሓዮቲ ብናይ ጸጥታ ጉልባብ ዝገበሮ ዝነበረ ግፍዕታት ተቃውሞ ኔርዎም ሰለዚ ኣድም ሳልሕ ነዚ ኩነታት ተጠቂምሉ።

ናይ ዑበል ተወላዋሊ መርገጺ

መስረቲ ዑበል ሓይሎም ንምድልዳል ክሳብ ብግዲ ብዙሓት ደቂባርካ ብሓይሊ ዓስኪሮም

ኣንጻር ቅያዳ ኣልዓማ ብ05-11-70 ኣብ ሩባ ዑበል ተኣኪቦም ኣንጻር ቅያዳ ኣል ዓማ መረገጺኦም ኣፍለጡ።መረሕቲ ዑበል ናይ መርሕነቶም ስልጣን እንተኮነሎም ንምፍታን ኣብ ወተሃደራዊ ዋዕላ (ዋዕላ ዓወተ)ዝሰመ ተሳቲፎም ግን ኣይሰለጦምን።ብዕለት 21/28-12-1971 ኣብ ከባቢ ጋሽ ኣኼባ ብምግባር ብወግዒ ከምተፈለዩን ሓይልታት ሓርነት ኤርትራ ተባሂሎም ክዝስመዩ ኣፍሊጦም።

ብጻይ ኣልኣሚን መሓመድ ሲዒድ ኣብ መጽሓፉ ከምዝበሎ

እቶም ሰለስተ ወገናት ብዘይካ ኣንጻር ቅያዳ ኣልዓማን ኢትዮጵያ ዝግበርዝነበረ ዝተነጻጸለ ተቓውሞታት ነቲ ፖሎቲካውን ወተሃደራውን ኣንፈት ዝጠምር ናይ ሓባር ፕሮግራም ከይሓዙ ተመስረቱ።

ምትእክካብ ናይዚ ሰለስተ ወገናት

ኣብ ወጻኢ ብስም ኣማና ዓማ ብዑስማን ሳባ ዝመርሕ ብዘይ ቀይድን ንጹርነትን ይንቀሳቀስ ኔሩ።ግን ካአ ኣብ ሃ/ዓረብ ጽልዋ ኔርዎ።ካብ ቀዳማይ ወገን ሮሞዳን መሓመኑርን ዓሊ ሰይድ ዓብደላን ካብ ሰልፊ ናጽነት ኤርትራ ኢስያስ ኣፈወርቂን መስፍን ሓጎስ ካብ ሓይልታት ሓርነት ኤርትራን ናብ በይሩት ልኡኻት ሰደዱ እዚ ጽቡቕ ናይ ርክብ ኣጋጣሚ ኔሩ።

ርክብ በይሩት ዘፈጠሮ ኩነታት

ሳበ ነቲ ፍልልይ ክምዝምዞ ከምዝፈተነ ኣባላት 1-2 ወገን እቲ ፍልልይ ካልኣዊ ምዃኑ ኣብ በይኖም ዝገበርዎ ርክብ ተረዳዲኦም ኣብዚ ክርሳዕ ዘይብሉ ናይ ኢስያስን ሮሞዳን ምውህሃድ ኣብ ሓሳብ ካብ እዋን ዘበነ ክፍልታት ነቲ ቀጺሉ ዝኸይድ መሰርሕ ስውራ ዓቢ ግደ ኔርዎ።ኣብዚ ርክብ እቲ ዝነበረ ናይ ኣስማት ፍልልይ ማለት ስልፊ ናጽነት ኤርትራን 1 ወገን ህ.ሓ ዝብል ተረፉ ክልቲአን 1ይ ወገን ህ.ሓ 2ይ ወገን ህ.ሓ ክበሃላን ናብ ፍጹም ስምረት እተበጽሕ ሽማገለ ከቁሙ ተሰማሚዖም ሳባ ብዙሕ ደስ ኣይበሎን ዝያዳ ናቱ ጸግዒ ናብ ዑበል ኣበለ።መስመር ጉባኤ ኣብ ሞንጎ ሰለስተ ወገናት ክግበር ተስማምዑ ኣኼባ በይሩት ተወዲኡ ብዕለት 12-2-72 ወከልቲ ናብ ሜዳ ተመልሱ።

ምብራዕ ኩናት ሕድሕድ

ወራሲ ዓራት ናይ ላዕለዋይ ባይቶ ቅያዳ ኣልዓማ ኣብ 13-3-1971 ዋዕላ መዓስከር ዓወተ ብዝብል ጎልባብ ንተቃወምቲ ንምድምሳስ ውጥን ኣዳለወት ነዚ ሕጋዊ ንምምሳል ሃገራዊ ጉባኤ ዝተሰመየ 14/10-12-11-71 ብምግባር ሓዳስ ኣባላት መርሕነት ብምምራጽ እቲ መርሕነት መጅልስ ኣልሰውሪ(ሰውራዊ ባይቶ) 13 ኣባላት 18 ኣባላት ድማ ፈጻሚት ሽማግለ ብምምራጽ እድርስ መሓመድ ኣድም ኣቦመንበር ሕሩይ ተድላ ባይሩ ከኣ ምክትል ብምምራጽ ስውራ ኤርትራ ካብ ሓደ ውድብ ንላዕሊ ክጻወር ኣይክእልን እየ ብምባል ኹናት ሕድሕድ ብወግዒ ኣወጁ።ሳዕቤን ኩናት ሕድሕድ ከመይ ነበረ?እታ ናይ መጀመርያ ኩናት ሕድሕድ 29/02/72 ብዕበል ጀመረ ንዕበል ድማ ከም ሓይሊ ደምሰስዋ ገለ ገለ ጥራይ ሃዲሞም።ኣብ ማይ ኡለ 16/3/72 ንቀዳማይ ወገን 2ወገን ናብ ሳሕል ገዓዘ።ተረፍ መረፍ ናይ ዕበል ናብ 1 ወገን ተሓወሱ።እንደገና ውን ዕበል በይኖም ተፈለዩ።ድሕሪ ቅሩብ ግዜ ናይ 3 ኣካላት መርሕነት ተኣኪቡ ማለት 16-28/10/72 ኣብ ናይ ሓባር ስምምዕ ተበጽሐ ኣብ ፖሎቲካ ኣብ ወተሃደራዊ መዳይ ኣብ ናይ ሓባር ንቕሓት( ፈተውራሪ) ወ.ዘ.ተ ሓያል ኩናት ኣብ ገረግር ሱዳን 17-2-73

ፍጹም ስምረት ክልተ ወገናት

ኣብ 30-04-73 ዝተገብረ ዳህሳሲ ኣኼባ ኣይተዓወተን

ብወርሒ 29-08-1973 1ይ 2ይ ወገን ሓደ ውድብ ኾነ

ዑበል ውን 13-6-74 ምስ ህ.ሓ ሰሚራ

ሓደ ውድብ ህዝባዊ ሓይልታት ሓርነት ኤርትራ ካኣ ተባህለ

ውግእ ሕድሕድ ከመይ ኢሉ ደው ኢሉ

ናይ ህዝቢ ተቃውሞታት

ናይ ተ.ሓ.ኤ ዲሞክራሲያውያን ባእታታት ዝገበርዎ ተቃውሞታት

መከተ ህ.ሓ.ሓ.ኤ ኣንጻር ኩናት ሕድሕድ ብፖሎቲካውን ብወተሃደራውን

ምሕያል ሰውራ ኤርትራ

ናይ ህዝባዊ ሓይልታት ኣብ ከበሳ ምንቕስቅሳን ኣንጻር ጸላኢ ዝገብሮ ዝነበረ ቃልስን

ምስላፍ ሓደስቲ ተጋደልቲ

ድሕሪ 1974 ዝነበረ ኩነታት

ምውዳቕ ሰርዓት ሃይለስላሴ

ድሕሪ ውድቀት ሰ/ሃይለ ስላሴ ዝሳዓበ ምምጻእ ደርግ

 

ኩነታት ሰውራ ኤርትራ ካብ
1975-1978

ኩነታት 75

ምምሃር ካድሬታት

ንስምረት ዝተብረ ጻዕሪ

5/1975 ምእታው ናብ ሜዳ ናይ ሳበ ሰለምንታይ

2ይ ሃገራዊ ጉባኤ ተ.ሓ.ኤ ግንቦት 1975

ጥልመት ወጻኢ ጉዳይ 09/75 ኣብ ሱዳን

12-11-75 ኣኬባ ሰሜናዊ ባሕሪ

ምሕያል ህ.ሓ 1976-78

ወተሃደራዊ መጥቃዕትታት

ህዝቢ ምውዳብ

ህዝቢ ምምሃር

ተጋደልቲ ምንቃሕ

ሚሳይላት ኣይኮናን ወኒና እንታይ ዳኣ? ንቕሓት

ምድልዳል ስራዊት

1ይ ውድባዊ ጉባኤ
ፋሕ(23-31)ጥሪ 77

ኣብ ወርሒ ጥሪ 1977 ኣብ ሳሕል( ፋሕ) 1ይ ውድባዊ ጉባኤ ተካየደ 43 ኣባላት ማእከላይ ሽማግለ 13 ፖሎቲካዊ ቤት ጽሕፈት መረጸ ስም ናይ ውድብ ድማ ህዝባዊ ግንባር ሓርነት ኤርትራ ተባህለ

 

 

 

 

 

 

ውጽኢት 1ይ ውድባዊ ጉባኤ

ውድባዊ ጉባኤ ዝሕለፎ ውሳኔታት

ምሕራር ከተማታት ድሕሪ ከተማ ቃሮራ ዝቀጸለ

ምሕያል ስራዊት

ዋሕዚ ሓደስቲ ብፍላይ ደቂኣንስትዮ

ምድልዳል መዓስከር ዑቅበኛታት

ናይ ወጻኢ ስራሓት ብኣልኣሚን መሓመድ ሲዒድ ዝምራሕ

ንሓድነት ስውራ ኤርትራ ዝተኻየደ ጻዕርን ውጽኢቱን

ወተሃደራዊ ዓወታት ካብ
1976-1978

75-76 ምብታኽ መራከቢታት ጸላኢ

ጥሪ/1977 ቃሮራ-22-3-77 ናቕፋ-6-4-77 ኣፍዓበት-6-7-77ደቀምሓረ 8-7-77ከረን30-7-77 ድግሳን ሰገነይትን

ውግእ ማይ ኣጣል 10/77 ዕላምኡን

12/77 ምሕራር ፍርቂ ባጽዕ

78 ደንጎሎ እንባትካላ ጊንዳዕ ንፋሲት

ብተ.ሓ.ኤ ኦምሓጀር-ተሰነይ-ዓዲዃላ-ኣቁርደት

ኣብ ውሽጢ ህዝቢ ዝቀጸለ ምውዳብ

ወተሃደራዊ ዓወታት

ቅሩብ ንመሰዋእቲ

እስትራትጂካዊ ምዝላቅ
ምክንያቱን

ኣብ 1977 ዘጋጠመ ስዕረት ሶማል

ዝምድና ሕ/ሶቬት ምስ ኢትዮጵያን ደርግ ዝረከቦ ሓገዝን

ምውሳን እስትራትጂካዊ ምዝላቕ ኣብ መፍርቅ ሓምለ 78

1ይ ወራር ክሳብ መወዳእታ ወርሒ ነሓሰ 78 ዝቀጸለ

2ይ ወራር 20-11-78 ጀሚሩ ክሳብ መ/ሕዳር

3ይ ወራር ካብ ጥሪ 79 ክሳብ 9-2-79 ኣብ ዓንሰባ ማዕሚዶ ሰሜናዊ ሳሕልን ናቕፋ ደንደን ዝተኻየደ እዩ

4ይ ወራር 30-3-79 11-4-79 ንክልተ ግንባራት ንምጥዓስ ዝተገብረ ፈተነ

ኣብዚ ዝተጠቅሰ ወራራት ጸላኢ ናይ 25 ስርዊት ክሳራ ኣጋጢምዎ

ኣብ ህዝቢ ዘጋጠመ ምዝንባል

ሽርክነት ሶቭዮት ምስ ደርግ

ኣጽዋራት ጸላኢ

ዝቀጸለ ወራራት

5ይ ወራር 8-7-79

መጥቃዕቲ ኣንጻር ጸላኢ 79

ምብትታን ተ.ሓ.ኤ

6 ወራር ወፍሪ ቀይሕ ኮኾብ 15-2-82 95 መዓልቲ ዝቀጸለ 40 ሽሕ ስራዊት ደርጊ ክሳራ ኣጋጢምዎ

ሰላሕታ 1983

ምምስራት ሃገራውያን ማሕበራት

ጽንዓት ተጋደልቲ

ጽንዓት ህዝቢ

ህዝብና ባሕሪ ንሕና ዓሳ

ዓወታት ህ.ሰ.ሓ.ኤ

84 ተሰነይን ዓሊ ግድር

84 ምድምሳስ ውቃው እዚ

84 ስሪሒት ኮማንዶ ምዕናው 33 ነፈርቲ

5-7-85 ምሕራር ባረንቱ

ወራር ባሕረ ነጋሽ 10-10-85 ዝጀመረ ፈሺሉ 17 ሽሕ ስራዊት ደርጊ ክሳራ ኣጋጠሞ

3/87 2ይ ሓድነታዊ ጉባኤ

ድሕሪ ሓድነታዊ ጉባኤ ዝቀጸለ ምዕባሌታት

ምድምሳስ ናደው እዚ 17/19 መጋቢት 88 ክሳብ 48 ሰዓታት ዝወሰደ ወሳኒ ግጥምን ዝሕደሮ ጽልዋን ስዕረት ጸላእን

ናይ ደርጊ ግፍዕታት 21 ግንቦት 1988 400 ህዝቢ ዝተቀተልሉ

መድርኽ መጥቃዕቲ ሓርነት ኤርትራ

15/01/90 ስርሒት ፈንቅል

89-90 ልዕሊ 64 ውግኣት ተኻይዱ ልዕሊ 110 ሽሕ ስራዊ ደርጊ ክስራ ኣጋጢምዎ

9/1990 ምሕራር ደቀምሓረ

24/05/91 ኣስመራ ሓራ ኮይና

በዚ ከኣ ህዝባዊ ስራዊት ተልእኾኡ ኣብ ብረታዊ ቃልሲ ኣብ መዕለቢኡ ኣብጸሐ።

መጥቃዕቲ ፈንቅል

ኣብ መስርሕ ቃልስና ዝተራእዩኣዕናዊ ምንቅስቓሳት

ናይ 1973 ኣዕናዊ ምንቅስቓስ

ናይ 1976 ምንቅስቓስ

ናይ ሃዳምነትን ኣብ ጽንኩር ኩነታት ዘይምጽናዕ ምንቅስቃስ 1978-1983

ካብዞም ምንቅስቓስ ዝተማሃርናዮም ነገራት እንታይ እዩ።

ሰለምታይ ስውራ ኤርትራ ብመርሕነት ህ.ግ.ሓ.ኤ ተዓዊቱ

ነዊሕ ዝኣመተ ቅኑዕ ሕንጻጽን ፕሮግራምን

ብቁዕን ሓድነት ዝነበሮ መርሕነት ምንባሩ

ኣብቲ ወሳኒ ግጥማትን ስራሓትን መንእሰይ ወሳኔ ሓይሊ ምንባሩ

እቲ ዝነበረ መንእሰይኣዝዩ ንቁሕ ኮይኑ መምዘኒኡን መራከቢኡን ልዑል ናይ ስራሕ ተበግሶን ተወፋይነትን ኔሩ።ብቃላት ኢስያስ ክግለጽ እንከሎ ኣብዝኾነ ደቂቕ ሂወቱ ንክትሓልፍ ዝተቀረበን ላህመት ሕብረተሰብናን ይብሎ ኔሩ።

መሰረት ዓወትና

ህ.ግ.ሓ.ኤ ዝወስዶ ውሳኔታት ካብ ጭቡጥን ውድዕን ዝብገስ ምንባሩ

ብንቕሓትን ተወፋይነትን ዝተመልመለ ስራዊት ስለትሃንጸ

ህዝቢ ባሕሪ ናይቲ ቃልሲ ምንባሩ

ጽንዓትን ንቕሓትን ልዕሊ ኩሉ

ቦታ ሰለዝነበሮ

ርእሲካ ምክኣል መሰረታዊ እምነት

ናይ ቲ ውድብ ምንባሩ

ተሳተፍነት ደቂኣንስትዮ

ተሳታፍነት ናይ ብዙሑነት

ውሑሉል ወተሃደራዊ ቅዲ

ሰነፍልጠታዊ ወተሃደራዊ ቅዲ

ዘልኣለማዊ ዝኽሪ ንሰማእታትና

 

 

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Aklilu H.

BY SOPHIA TESFAMARIAM

Every country has its own “Quisling League” and Eritrea is no different. As a matter of fact, members of Eritrea’s Quisling League (EQL), like most other quislings, are motivated by fame and fortune.

 


The most senior member of the group is Bereket Habte Selassie. The EQL is an unlikely alliance of arrogant, condescending, opportunist, pompous, and self-righteous individuals who live off the suffering of others. They have formed a smorgasbord of alphabet groups made up of dubious individuals with sordid records and pasts. They first made their appearances in cyberspace at about the time the Eritrea Ethiopia ceasefire agreement was signed. At that time I labeled them the Ds-as in defeatists, distracters, detractors and disgruntled diplomats and Uncle Tomists. Since then, their futile attempts to disassociate themselves from the agendas of the minority regime in Ethiopia and its handlers have proved to be an unsustainable political joke.

While some, like the Eritrean National Alliance (ENA) led by Herui Tedla openly associated with the minority regime in Ethiopia, groups led by Paulos Tesfagiorgis and Bereket Habte Selassie operated clandestinely. The latest meeting in Addis Ababa, led by Meles Zenawi , exposed the quislings for what they are-enemies of the State of Eritrea, its government and its people. The EQL is seasonal and predictable; they make their appearances when their handlers (the mercenary minority regime in Ethiopia and its handlers) are cornered-or find them selves in a self-made political quagmire. Eritreans in the Diaspora are therefore not surprised by the re-emergence of the two elite members of the EQL, Paulos Tesfagiorgis and Bereket Habte Selassie, into the Eritrean political arena after giving us a brief respite.

Both Paulos Tesfagiorgis, who felt the urge to tell us about his travels to Ethiopia[1], and Bereket Habte Selassie’s with his “Urgent Appeal” to Jendayi E. Frazier, the Secretary of State for African Affairs[2], are back again, sullying the Eritrean cyberspace with more of their self aggrandizing ramblings. Somehow the Eritrean Diaspora knew they were coming, the ominous stench of their perfidy was once again polluting the Eritrean cyberspace. Today, with his diversionary “Urgent Appeal” to Jendayi E. Frazier, this senile opportunist and repeat offender, is once again attempting to undermine Eritrean officials that he once praised and hailed as the “Maradona and Pele of politics”. Dr. Bereket feigns concern by shedding crocodile tears for the people of Eritrea he has long abandoned and whose right to development, a human right, he has worked so hard to thwart. A senile exercise in futility if you ask me!

My article for today will focus on Bereket Habte Selassie, as Paulos Tesfagiorgis’ betrayals and crimes against the people of Eritrea are too long and will require its own sitting. When I heard about the letter written by Dr. Bereket, I was hoping against all hopes, that the senile Professor was writing to Jendayi E. Frazier to protest her attempt to violate the Constitutional rights of Eritrean Americans, but not surprisingly, it turns out that he was writing to her to extend the violations to include ALL Eritreans, inside the country and in the Diaspora. This pliant quisling was pleading with her to violate, not just Eritrea’s sovereign rights, but also to violate the people of Eritrea’s right to development. Taking his cue from his payors, this mercenary was persuaded to write, not in defense of the Eritrean people, but rather to advance the narrow interests of certain quarters. So much from a “Distinguished Professor” and a constitutional scholar at that!

To Eritreans, Bereket Habte Selassie is not just a greedy mercenary but also an opportunist, known more for his “service” in Ethiopia than anything he has done in Eritrea, despite what he professes in his many writings. All who are familiar with his past know of his penchant for fame and fortune. While his history is replete with betrayals and denials, this article will attempt to show how this selfish individual took advantage of the magnanimity of the Eritrean people. But Dr. Bereket’s betrayals are not limited to the people of Eritrea; he has also betrayed the trust of his Ethiopian compatriots. This cyber dictator and his imaginary cyber party have harassed and intimidated Eritreans in the Diaspora for far too long to be left unchallenged. Let us go back and take a glimpse into his dark past.

Although Bereket Habte Selassie has held several high-level positions within the Ethiopian government, including Federal Supreme Court Judge, Vice Minister of Interior and the Mayor of Harar during the reign of Emperor Haile Selassie, he is mostly remembered for his role as Co-Chairman of the Inquiry Commission established during Menghistu Hailmariam’s brutal “Derg” regime (preceded the current regime led by Meles Zenawi). While serving as Attorney General in Ethiopia during the Emperor’s reign, he was also responsible for drafting the clause that enabled Ethiopia’s annexation of Eritrea, that triggered the 30-year long armed struggle for Eritrea’s independence.

In the early 70s, when Eritrean students in North America and around the world were leaving the comforts of their homes to join their comrades in arms in Eritrea, who were struggling for Eritrea’s independence, Bereket Habte Selassie went instead to Ethiopia. He said then that he was responding to “yenat ager tiri”-the call of the motherland. He left his job at the World Bank and returned to Ethiopia where he served as Co-Chairman of the Inquiry Commission. The purpose of the Commission was to investigate alleged corruption and breach of responsibilities by officials in Emperor Haile Selassie’s regime in the aftermath of the Ethiopian famines. While the record shows that he was appointed by the Ethiopian parliament, in absentia, to serve in the newly established Inquiry Commission, he says the late General Aman Andom prodded him to return to Ethiopia and serve the Derg regime. We will never know the truth.

On 23 November 1974, Aman Andom, a distinguished military officer of Eritrean descent, was killed in a gunfight in his home for refusing to sign on to a decision to deploy massive forces to crush the Eritrean struggle for independence and also for not approving the extra judicial killings of the individuals being investigated by the Inquiry Commission headed by Dr. Bereket. That same night, 60 members of the Emperor’s regime were taken from the wine cellar at the Palace to Akaki prison and machine gunned to death, and their bodies were tossed in freshly dug shallow graves.

Amongst the dead were prominent Ethiopian Ministers, civil servants, and decorated Army officers including Aklilu Habte Wolde who served as Ethiopia’s Prime Minister and Rear Admiral Eskindir Desta, the Emperors grandson. They were all killed extra judicially. Right after the massacres of Aman Andom and the 60 prominent members of the Emperor’s government, Bereket Habte Selassie escaped to Eritrea. Unlike the Eritrean Constitution Commission that he has written about ad nauseum, he has remained conspicuously mum about the Inquiry Commission in Ethiopia he was appointed to lead.

Menghistu Hailemeriam in his book implicates Bereket Habte Selassie as being the person who told him to “clear the deck” and remove the former members of the Emperors government. According to the former Ethiopian leader, Dr. Bereket told him that it would advance the new revolution in Ethiopia. Why hasn’t the good professor revealed his part in that sad episode in Ethiopia’s history? This person who fancies himself as a “human rights” advocate has yet to utter a single word about the extra-judicial executions of the 60 individuals he was investigating for corruption and crimes against Ethiopia. Why is that?

When the entire world is condemning Meles Zenawi’s minority regime for the genocides in Gambela, Sidama and Ogaden, when students and unarmed civilians are gunned down in broad day light on the streets of Addis Ababa, and when over 40,000 people are detained in Ethiopia for voting him out of office, this “human rights” advocate remained silent. When Meles Zenawi’s forces invaded Somalia and displaced over 500000 people, pulverized village and killed hundreds creating an unparalleled humanitarian disaster in Somalia, this “human rights” advocate remained silent. But for the last 8 years, he has campaigned incessantly to blemish the government and people of Eritrea’s record on human rights in Eritrea.

His versions of events in Eritrea during his stay contradict known historical facts. His attempts to present himself as the peacemaker during the 1974 popular mediation between the Eritrean Liberation Front (ELF) and the Eritrean People’s Liberation Front (EPLF) in Eritrea are self-serving, dishonest and grossly exaggerated. Truth be told, his brief stay in Eritrea is riddled with even more intrigues and behaviors bordering on the criminal. The details will have to wait for another day, suffice it to mention that they involve the Eritrean Relief Association (ERA), “embezzlement of funds” and Paulos Tesfagiorgis. Oh! What tangled webs these two weave, when they practice to deceive!

After independence, the magnanimous Government and people of Eritrea gave Dr. Bereket another opportunity to serve his country of origin and redeem himself. He was appointed as the Chairman of the Constitution Commission. Exposing his deceptive nature, in an interview conducted by an enemy website, while discussing appointments in the Eritrean government, the senile professor said:

“…My energies from 1991 onwards were focused on being with my family and on rebuilding my income…I didn’t expect it [an appointment] and I wouldn’t have accepted it. I have no ambition whatsoever in that regards: that’s what I want to make clear to your readers. As a matter of fact, at heart, I am a professional with poetic bent; I hate politics. You just join the fray when the fate of your country is at risk. Seeking public office, etc, no thank you. I am very happy in my professional life. Why would I leave a comfortable life for the misery of being somebody’s underling…”

If Dr. Bereket hates politics what is his cyber EDP supposed to be? Is it not a political party? At first, believing it could ride on the coattails of the Eritrean People’s Liberation Front (EPLF), this group of disgruntled diplomats and defectors including the runaway reporters sans couth, chose the name EPLF-DP. At some point they changed the name to EDP. We were relieved. The name EPLF cannot be associated with traitors and turncoats. These quislings who could not live up to the ideals and principles of the EPLF, which include self-respect, sacrifice, humility, and service to others, have no business using the name in their cyber smearing campaigns.

When the President of Eritrea appointed him to serve as the Chairman of the Constitution Commission, it must have surprised the good Dr. for he must have known that he did not deserve the honor of being involved in such a historical national endeavor. Acknowledging the President’s magnanimity, Dr. Bereket said “Igzi yekbiro, neai zekbereni”, meaning “God respect him for giving me this respect”. But the opportunist that he was, he did not want to pass up the once in a lifetime chance to advance his stagnant career and pad both his credentials and his wallet, so he shamelessly accepted. This unconscionable man was not about to pass up the opportunity to fleece the Eritrean people who were re-building their country from scratch after 30 years of war. More on that later…

After 4 years of public debate both inside Eritrea and in the Diaspora, the people of Eritrea produced the Eritrean Constitution. The Eritrean Constitution was ratified in 1997 and since then, much work has been done in its implementation. While he has been harping about the “implementation of the Eritrean Constitution” from his hideaway in North Carolina for the last 10 years, this “Constitutional scholar” has done absolutely nothing to help with the process. I am inclined to believe that he probably has no clue as to what it entails.

There are several articles in the Eritrean Constitution, whose implementations require laws to be written, or have to be regulated by law. The people of Eritrea have been working hard in the writing and promulgating of these laws and more. Instead of helping in the process or giving advise on how to do certain tasks, Bereket Habte Selassie did everything to undermine the Eritrean Constitution and the solemn principles contained therein. Since it is the people’s document, he has long forfeited his right to speak about the Eritrean Constitution- the people’s document.

Remaining true to his nature, he once again betrayed the trust of the Eritrean people and his peers. In pursuit of his own narrow agendas, and presenting himself as the “Father of Eritrea’s Constitution”, this Father of the EQL set out to elevate his own stature by undermining others, especially the Government and people of Eritrea. He continues to this day to receive funds for activities related to the Eritrean Constitution- book sales, seminars, workshops, travels, speaking engagements etc. etc. but has never given as much as a penny to the other members of the Commission that did the bulk of the work associated with the writing and producing of the Eritrean Constitution.

In 2001, at the height of his cyber smearing campaign against the people of Eritrea, distinguished former members of the Executive Committee of the Constitutional Commission of Eritrea, wrote him an open letter concerning his antics in the Diaspora and to expose his deceptive and opportunist tenure as the Chairman of the Eritrean Constitution. They asked him three questions that he has evaded to date. I will remind the senile professor the three questions and ask that he take this opportunity to answer the questions posed to him by his peers. Dr. Amare Tekle, Mrs. Amna Hassen Naib, Mr. Musa Hassen Naib, Dr. Seyoum Haregot, Mrs. Zahra Omar Jabir and Mr. Zemehret Yohannes signed the letter. Here is the eloquent letter in its entirety:

“…We, the former members of the Executive Committee of the Constitutional Commission, have taken note of the several self-serving claims made in your recent articles and interviews relative to drafting of the Constitution of Eritrea and its "implementation" , as well as certain issues that were discussed during the drafting process.

We had, individually and in discussion with each other, hitherto concluded that it would serve no useful purpose to publicly take exception, either individually or collectively, to your disregard for historical facts and the truth, to respect a hallowed Eritrean imperative that constraints responsible members of society from rash actions or reactions and to keep dignified silence in the face of impropriety by an errant colleague; in the conviction that history would be a better judge of our deeds and misdeeds and in the belief that truth will sooner or later triumph.

We have, however, been left with no option, in view of your continued molestation of the truth than to speak out for the record and in the interest of the truth. We speak, not in recrimination, but in the hope that, in your future "contribution" to the "democratization" and "well-being" of our country, you will pay heed to the noble tradition of Eritrea. We shall not go into details about what transpired during the long drafting process. At present, we shall refer to three of your egregious pretensions.

1. Authorship of the Draft Constitution

 

You have repeatedly claimed, directly and indirectly, that you were the sole author of the Draft Constitution, often playing on the word "writing". The word "writing" is defined, inter alia, as (a) the faithful recording on paper of any decisions made, or ideas agreed upon, by a group (i.e. committee, commission, etc.) and (b) drawing up (composition) of a draft text based solely on one's value and belief systems. The first denotes collective authorship and the second individual effort. We then wish to ask you one simple question for posterity. Will you inform Eritreans, in clear unequivocal terms, which one of the above two tasks did you perform? As a corollary, you may also wish to inform the Eritrean public and our foreign friends:

- What was taking place in the meetings of the Executive Committee;

- What was the Eritrean population, at home and abroad discussing during the constitution- making process, preceding the first draft;

- What discussion took place in the Executive Committee concerning the preparation of the first draft;

- What draft was communicated to the 50 member Constitutional Council; and

- What was the role of the Constitutional Commission Council and the foreign and local Board of Advisors?

In short, we ask you to recall the whole constitution- making process and, with the clear conscience, repeat your claim for sole authorship of the Draft Constitution.

A propos, you have declared that the original Draft of the Constitution was in English. We are aware only of the Tigrigna text. It was in fact for this reason that we requested one of our colleagues to translate it into English. If you had an English text why was it necessary to have the Tigrigna text translated?

 

2. The Issue of the Special Court

In an essay entitled PFDJ's War on Democracy and Justice (Awate.com, August 13, 2001), you wax indignant and fulminate in connection with the creation by the Government of Eritrea (contrary to what you say, the PFDJ does not have law-making powers) of the Special Court. Let us be honest. As a leading academic, the Chairman of the Constitutional Commission and a constitutional scholar at that, should you not have had the courage of your conviction to be among the first to protest as vehemently and as loudly then as you are doing now, five years after the enactment of the Special Court Proclamation? Or was there an incentive involved?

Let us be more direct. We hope you will recall ¬as we all do ¬that we had serious discussion on the matter both in official capacity and in private. You will recall that, during one of these meetings, one member raised the need to harmonize or bring into line some provisions of the law establishing the Special Court with the provisions of the Constitution, once it was ratified and becomes effective. Surely, that person was not you. We will be emphatic that, on the other hand, you supported the Government's action and the necessity of such special court with such extraordinary powers in developing countries to combat corruption. We do not mind your present change of heart, if it is rooted in honesty. On the other hand, we take special exception to your present fulmination and pretentious declarations as if you had been criticizing the Proclamation on Special Court all along for the last five years. Your first moral transgression and intellectual dishonesty maybe forgivable; your present immorality can never be. So what were your motives then, and what are your motives now? Surely, it cannot be the national or public interest.

3. A Pro Bono Service?

You have claimed on several occasions that, as Chairman of the Commission, you were rendering a pro bono service ¬ i.e. service without any remuneration. Yet, Asmara University records reveal that by arrangements with the University of North Carolina, at Chapel Hill, the University of Asmara was paying you 50 per cent of your salary while you still continued to receive the other 50 per cent from the University of North Carolina. In effect, you were getting your full UNC salary. Moreover, that, upon your persistent supplication to settle your mortgage of USD 28,000 in America in its entirety, as a lump sum, the Government of Eritrea had to arrange for an additional salary of USD 2,500 per month from the Constitutional Commission for three years you served as Chairman of the Commission. This special salary was partly utilized to repay the money the Commission advanced to settle your mortgage in America. Part of this special salary was paid retroactively.

Finally, as you recall, the Constitutional Commission was required to submit a final Report on activities it accomplished and its financial condition in Tigrigna, Arabic and English. The Commission was expected to distribute this Report to the public at large and the donor community, who contributed funds for the operations of the Commission. Some members of the Executive Committee prepared the Tigrigna and Arabic versions. These versions of the final Report were made available to the public at large. You were requested to prepare the English version for distribution to the donor community. To-date, despite repeated pleas, you did not submit the English version. The Commission thus finds itself derelict in its responsibility towards the donor community in Eritrea.

 

We restrain ourselves from further comments on other equally weighty matters in the public interest. We still believe that each one of us should be ¬and will be ¬judged by history and the future generations of Eritrea…”

So there you have it. I hope the good professor will respond to these serious questions soon instead of engaging in cyber smearing a people and a government who gave him a moment of respect, a moment greater than any he will ever get in his entire lifetime.

Eritreans know that Bereket Habte Selassie is a true blue traitor who suffers from an overdose of ambition and failed expectations, and as an evil individual who has turned his “worship” of Eritrea’s leadership and the Eritrean People’s Liberation Front (EPLF) into hatred and vengeful betrayals. His fanatical ambitions and expectations and deep-seethed frustrations are reflected by his sordid past. Simply put, Bereket Habte Selassie and Paulos Tesfagiorgis are frustrated individuals who have no qualms about destroying Eritrea, or selling their mothers to get what they want-fame and fortune.

The folks at North Carolina University ought to investigate this man’s past and prevent him from poisoning the minds of young students with his distorted version of history and the truth. The State Department and the many policy-making institutions in the United States risk their own credibility and integrity by associating themselves with such notorious quislings, political blackmailers and extortionists.

More on Bereket Habte Selassie, Paulos Tesfagiorgis, and the Berlin 13-a group of self appointed “academicians and professionals next time…

 

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