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Progress Report
The music playing in the back ground is by ....wedi tukul of Eritrea....in E.P.L.F.
ENGLISH
Hiwinnet [Hwinet = Hiwinet = Hiwnet] is an
Eritrean [Tig.] Word which rises from brother/ sister hood. This family binding concept goes beyond a family sibling relationship
to community, to National as well as cross-border and culture from around the world. ARABIC
Hiwinnet [hwinet = hiwinet = hiwnet] هو اريتري [TIG.] كلمة
التي ترتفع من الأخ / الاخت
هود. هذا مفهوم الاسرة
ملزمة يتعدى العلاقة
الاسريه اخ الى المجتمع
، الى وطنية وكذلك عبر
الحدود والثقافات من
جميع انحاء العالم. FRENCH:
Hiwinnet [ Hwinet = Hiwinet = Hiwnet ] est un érythréen [ le Tig. ] mot qui veut dire la fraternité, de Frére a frére et
de frére a soeur, et aussi entre amis.Ce concept de famille dépasse un rapport d'enfant
de mêmes parents de famille avec la communauté, au national aussi bien que la frontière et les cultures en travers de partout
dans le monde.
HIWINNET is not responsible for the content of external
internet sites .
Haben Ere [Eritrean pride] = is what is written on a rubber wrist band. It has a camel and
the symbolic
Road traffic accidents are a major killer of young people, and unless we do something about it, the statistics
are only going to get worse. I personally know people who’ve been killed in road traffic accidents. The worst thing
is that there are easy steps that can be taken to save lives. I’ve come up with 10 action points to make British streets safer. I want to present these to the Department for Transport, and get them taken seriously. I want to create a fresh and more accessible Green Cross Code, with a focus on the dangers of using MP3s and mobile phones when you are crossing the road. I am passionate about taking steps to ensure our loved ones are safe. I think most people only require a little education about road safety to start making conscious decisions which could save their lives. ……. Manpreet Darroch 'Road traffic accidents are the biggest cause of death
amongst 15-19 year olds, globally'
COFFEE CEREMONY ቡን In Eritrea Coffee is something of a delicacy, and to be asked to
take coffee is a special invitation, a symbol of hospitality, to honor a guest. The Eritrean coffee, 'bun', pronounced as 'boon' ቡን is always made by a woman, who
washes the green beans and roasts them in a pan called a 'menkeshkesh’ መንከሽከሽ. When the beans are dark enough, the pan with the smoking beans
is passed around and one fans the smoke so as to appreciate the aroma of the freshly roasted beans. The beans are ground in
[A pestle and mortar and is a tool used
to crush, grind, and mix substances]
መጉድኢ
ቡን / መጥሓን ቡን and put on a small rush mat (mishrafat) መሽረፈት which is used as a funnel to pour the coffee
into its pot (jebena) ጀበና. Water is added
and the coffee brought to the boil over a charcoal brazier. It is shameful to let the coffee boil over. The hostess sets the
mood by burning incense ዕጣን [burning of various traditional
incense such as frankincense or gum arabic ]. When all is ready sugar is put
in the small cups (finjal) ፍንጃል and the coffee is
strained [a filter made from horsehair ሊፍ or other material is placed in the spout of the boiling pot to prevent the grounds from escaping] into them. Popcorn
is eaten at the same time ቁርሲ ቡን. Finjal are small cups usually used in Eritrea and during the coffee ceremony to sip coffee. If you have accepted an invitation for coffee, be prepared to wait
an hour for it to be completed. It is rude to leave early. Standard practice is that you must have three cups and compliment
the taste ('tu um'= delicious) ጥዑም ቡን, after which you are able to leave whenever you wish. The first round of the Eritrean
coffee ceremony is called 'awol'ኣወል. The second 'kale
eyti' ካልአይቲ and third ሳልሰይቲ round 'bereka' በረካ, and the fourth
round is of the coffee ceremony is called 'derdja'ደረጃ. To me it's a traditional way that stories and experiences are shared in the
Eritrean culture and growing up I remember my parents going through various stories in such settings. So I realized that it was a great way to introduce people to this culture and
have them learn from it the traditional way. "Over Coffee"…………Feyrouz Abdulrahman Feyrouz Abdulrahman. The first thing you notice about her is her elegant, regal
nature. Beautiful, eloquently soft-spoken and sophisticated, she definitely handles herself like a queen. In an industry where
we barely see a representation of African-born talent, let alone many black filmmakers, Feyrouz Abdulrahman is starting to
make waves in the Canadian film industry. Despite Feyrouz Abdulrahman, who is an up-and-coming film producer,
was born in With Claire Prieto, a pioneer Black Canadian filmmaker
as her mentor, it comes as no surprise that Abdulrahman would branch out into the film industry. Nor does her interesting
multicultural perspective come as a surprise when one learns about her rich background, which includes having lived in several
countries including In recognition of World Refugee Day on June 20th, 2006
a non profit organization, Our Generation, screened the documentary Mis Boon: Daughter of the Horn at 6:00pm sharp
at the Drake Hotel in I had a chance to catch up with Feyrouz and got her to
tell me more about herself and her new documentary. Jane: Who is Feyrouz Abdulrahman? Where were you born?
What is your heritage? Tell us a little about your childhood and how you were raised. Feyrouz: I'm an Eritrean who has lived in Are you still the segment producer/researcher for Echo,
the show on Sun TV? No, that production has actually wrapped, although the
show will be airing for about another year or so. The great thing about working on that television production was that I was
able to work on things from various angles, which is very rare to say the least. I started the show as a production assistant
and had the opportunity to produce a segment, research, then became the office coordinator. This exposure really gave me the
confidence to do my own work because I realized that I could handle the job on various levels. Sometimes experience and exposure
is the best way to continue learning and I was also fortunate enough to have been working with my mentor Claire Prieto. You must be excited about the screening of the film
Mis Boon: Daughter of the Horn. I am definitely looking forward to it. Why did you come up with the name Mis Boon: Daughter
of the Horn? What does it mean to you? "Mis Boon" literally means "Over Coffee" when translated from Tigrinya, the language which I speak, which is one of the languages of To me it's a traditional way that stories and experiences
are shared in the Eritrean culture and growing up I remember my parents going through various stories in such settings. So
I realized that it was a great way to introduce people to this culture and have them learn from it the traditional way. You mentioned that Mis Boon: Daughter of the Horn
is a short documentary about Eritreans, which touches on the main events of your history. How large is the Eritrean Canadian
population in The Eritrean numbers are growing within What about in Last I checked, it was about 4,560,000 One of the scenes in the film was when several people
were interviewed and asked if they knew where Pretty often actually, outside of the people I choose to
surround myself with, people are still very unfamiliar with the country and it surprises me sometimes. I understand that. I went through that as a kid. I would
say I was from I can identify with that. I understand that Mis Boon: Daughter of the Horn
is an independent film. How did you handle all the costs incurred before, during and after production? I find that waiting for funding sometimes prevents you
from moving at the pace that you would like, but of course it was not easy having this documentary as an independent production.
The costs incurred from beginning to end really came out of my own pocket. It became nearly impossible at one point so we
held a fundraiser at a restaurant on the Danforth (Cottage Lounge) which was quite successful. I also had help from a few organizations at What led you to partner with the Ugandan Invisible Children filmmakers to have your films screened together at the Drake Hotel? The organization that screened the documentary is a non-profit
organization which seeks to bring awareness to international refugee issues. For this reason, they held the event on World
Refugee Day and they actually chose both the Invisible Children as well as Mis Boon: Daughters of the Horn.
Personally I liked the mission behind the event and having watched Invisible Children, I realize that this can only
be a beginning. Since there is so much that needs to happen but if people are not aware of the situations in these parts of
the world or even the existence of places in these parts of the world then nothing can be done. When did your interest in television and filmmaking
start? My interest in the film and television industry really
started as I was completing university and trying out different fields. I took business at the university and I was applying
much of that to the offices at various film festivals and the more exposure I got the more I enjoyed what it had to offer.
How would you define your style of filmmaking? Right now it's more of a documentary form of communication
that I enjoy. Whether it's about a type of people, culture or just day-to-day matters from my perspective. In your documentary, several Eritrean girls were discussing
their experiences either as children of refugees or as former refugees themselves. A lot of people, who are now settled in
the Diaspora as immigrants and former refugees can identify. What made you come up with the concept? This concept is not surprising within our communities;
it is the reality of most Eritreans living in They also discussed the differences between them as
Eritrean Canadians and their Eritrean parents, something again that many immigrants and former refugees can identify with.
Was that a conscious direction you wanted to take the documentary into? It was inevitable and yes I was hoping to share this type
of reality which happens to be my own as well with the general public. I say that it was inevitable because the documentary
was from a Canadian Eritrean perspective and so you really get a sense of how different some of the issues facing them today
are from their parents. It was a way to connect the past of Eritreans with the present and realize the effects that our history
ultimately has in shaping our identities. It was a very educative film, because it gave the viewers
some history about The pictures were from various locations that were kind
enough to share their resources for the film, including The Eritrean Cultural Centre of Toronto, Eritrea In Picture (www.erey.50megs.com), Boris Kester (www.traveladventures.org), and Eric Lafforgue (www.flickr.com/photos/mytripsmypics/). How long did it take you to make the film? Although the film has been an idea for some time, the production
of the film only took about six month due to financial limitations. Where can people who want to buy the film and offer
you support reach you? I am currently in the process of getting a website set
up but until then I can be reached at Misboon@rogers.com if anyone would like to offer support or get a copy of the film on DVD. When I attended the screening last Tuesday, there were
so many people that some had to stand. Are you planning to have another screening for those who may not have seen the film? Yes, the debut screening was amazing and the feedback was
also great. I have been in touch with a few organizers who would like to screen the film again so we are still in the process
of discussing the times and dates... but it is something to look out for in the near future. Did you expect to see so many supporters? Since I was getting so much positive feedback for the documentary
and the event itself I was hoping that the numbers would be high but it was really great to see the outcome in the end. I
know that the Eritrean community is not used to going to many screening events and seeing images of their own people in films
and the reaction to the film sort of confirmed that, because there seemed to be a sense of pride in finally being able to
directly relate and identify. It was also great to see many other African Canadians from other communities. I know for example
that there was a considerable number of Ugandans there. As an Eritrean Canadian how do you hope to contribute
to the Canadian television and filmmaking scene?
I would like to provide another perspective and by doing
so maybe I will bring some insight to under-represented communities or individuals. I think that one of the things that the
Canadian film and television scene is missing is a true understanding of minority communities and the people who are behind
the making of these films. I think it is very important for people of different minority communities to create their own arenas
to discuss their own issues. We see a considerable number of West Indian Canadians
in the Canadian entertainment scene, but with the exception of people like Namugenyi Kiwanuka, K'naan, Zaki Ibrahim, Weyni
Mengesha, and upcoming Joan M. Kivanda, not too many continental African Canadians are represented. Why do you think that
is the case? I think that there are probably a number of reasons for
this. With Eritreans for example, I know that many of us come to Who are your role models? My parents, I find their stories very inspiring. What is your philosophy in life? Don't wait for things to happen, make them happen. What is next for you? What kind of legacy do you see
yourself leaving behind? I don't completely know yet, I think time will have to
tell. I'd like to continue to pursue things that have meaning to me. I would unquestionably like to continue producing, maybe
a small number of more short films and work my way towards the production of feature films as well. I look forward to your next project! Thank you. For more information regarding her film or to offer her
support, Feyrouz can be reached at misboon@rogers.com. You can also go to www.ourgeneration.com First
published: June 28, 2006 About
the Author Faces of Eritrea.(www.erey.50megs.com) The pictures were from various locations that were kind
enough to share their resources for the film, including The Eritrean Cultural Centre of Toronto, Eritrea In Picture (www.erey.50megs.com), Boris Kester (www.traveladventures.org), and Eric Lafforgue (www.flickr.com/photos/mytripsmypics/). How long did it take you to make the film? Although the film has been an idea for some time, the production
of the film only took about six month due to financial limitations. Where can people who want to buy the film and offer you support reach you? I am currently in the process of getting a website set
up but until then I can be reached at Misboon@rogers.com if anyone would like to offer support or get a copy of the film on DVD. When I attended the screening last Tuesday, there were so many people that some had to stand. Are you planning to
have another screening for those who may not have seen the film? Yes, the debut screening was amazing and the feedback was
also great. I have been in touch with a few organizers who would like to screen the film again so we are still in the process
of discussing the times and dates... but it is something to look out for in the near future. Did you expect to see so many supporters? Since I was getting so much positive feedback for the documentary
and the event itself I was hoping that the numbers would be high but it was really great to see the outcome in the end. I
know that the Eritrean community is not used to going to many screening events and seeing images of their own people in films
and the reaction to the film sort of confirmed that, because there seemed to be a sense of pride in finally being able to
directly relate and identify. It was also great to see many other African Canadians from other communities. I know for example
that there was a considerable number of Ugandans there. As an Eritrean Canadian how do you hope to contribute to the Canadian television and filmmaking scene? I would like to provide another perspective and by doing
so maybe I will bring some insight to under-represented communities or individuals. I think that one of the things that the
Canadian film and television scene is missing is a true understanding of minority communities and the people who are behind
the making of these films. I think it is very important for people of different minority communities to create their own arenas
to discuss their own issues. We see a considerable number of West Indian Canadians in the Canadian entertainment scene, but with the exception
of people like Namugenyi Kiwanuka, K'naan, Zaki Ibrahim, Weyni Mengesha, and upcoming Joan M. Kivanda, not too many continental
African Canadians are represented. Why do you think that is the case? I think that there are probably a number of reasons for
this. With Eritreans for example, I know that many of us come to Who are your role models? My parents, I find their stories very inspiring. What is your philosophy in life? Don't wait for things to happen, make them happen. What is next for you? What kind of legacy do you see yourself leaving behind? I don't completely know yet, I think time will have to
tell. I'd like to continue to pursue things that have meaning to me. I would unquestionably like to continue producing, maybe
a small number of more short films and work my way towards the production of feature films as well. I look forward to your next project! Thank you. For more information regarding her film or to offer her
support, Feyrouz can be reached at misboon@rogers.com. You can also go to www.ourgeneration.com This is where Hiwinnet grew up
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